The Ancient Irish Epic Tale Táin Bó Cúalnge | Page 4

Conchobar of Ulster began to reign in the year 30 B.C., and he is said to have died of grief at the news that Christ had been crucified. His reign therefore lasted about sixty years. Cuchulain died in the year 39 A.D. in the twenty-seventh year of his age, as we learn from the following entry: "The death of Cuchulain, the bravest hero of the Irish, by Lugaid son of Three Hounds, king of Munster, and by Erc, king of Tara, son of Carbre Niafer, and by the three sons of Calatin of Connacht. Seven years was his age when he assumed arms, seventeen was his age when he followed the Driving of the Kine of Cualnge, but twenty-seven years was his age when he died."[6]
A very different account is given in the manuscript known as H. 3. 17, Trinity College, Dublin, quoted by O'Curry in his Manuscript Materials, page 508. The passage concludes with the statement: "So that the year of the Táin was the fifty-ninth year of Cuchulain's age, from the night of his birth to the night of his death." The record first quoted, however, is partly corroborated by the following passage which I translate from the Book of Ballymote, facsimilé edition, page 13, col. a, lines 9-21: "In the fourteenth year of the reign of Conairè (killed in 40 B.C.) and of Conchobar, the Blessed Virgin was born. At that time Cuchulain had completed thirteen years; and in the fourth year after the birth of Mary, the expedition of the Kine of Cualnge took place ... that is, in the eighteenth year of the reign of Conairè. Cuchulain had completed his seventeenth year at that time. That is, it was in the thirty-second year of the reign of Octavius Augustus that the same expedition took place. Eight years after the Táin Bó Cúalnge, Christ was born, and Mary had completed twelve years then, and that was in the fortieth year of the reign of Octavius Augustus; and in the twenty-sixth year of the reign of Conairè and Conchobar, and in the second year after the birth of Christ, Cuchulain died. And twenty-seven years was Cuchulain's age at that time."
These apparent synchronisms, of course, may only rest upon the imagination of the Christian annalists of Ireland, who hoped to exalt their ancient rulers and heroes by bringing them into relation with and even making them participate in the events of the life of the Saviour. But in placing the date of the expedition of the Táin at about the beginning of the Christian era, Irish tradition is undoubtedly correct, as appears from the character of the civilization depicted in the Ulster tales, which corresponds in a remarkable degree with what authors of antiquity have recorded of the Celts and with the character of the age which archaeologists call "la Tène," or "Late Celtic," which terminates at the beginning of the first century of our era. Oral tradition was perhaps occupied for five hundred years working over and developing the story of the Táin, and by the close of the fifth century the saga to which it belonged was substantially the one we have now. The text of the tale must have been completed by the first half of the seventh century, and, as we shall see, its oldest extant version, the Book of the Dun, dates from about the year 1100.
But, whatever may be the precise dates of these events, which we are not in a position to determine more accurately, the composition of the Táin Bó Cúalnge antedates by a considerable margin the epic tales of the Anglo-Saxons, the Scandinavians, the Franks and the Germans. It is the oldest epic tale of western Europe, and it and the cycle of tales to which it belongs form "the oldest existing literature of any of the peoples to the north of the Alps."[7] The deeds it recounts belong to the heroic age of Ireland three hundred years before the introduction of Christianity into the island, and its spirit never ceased to remain markedly pagan. The mythology that permeates it is one of the most primitive manifestations of the personification of the natural forces which the Celts worshipped. Its historical background, social organization, chivalry, mood and thought and its heroic ideal are to a large extent, and with perhaps some pre-Aryan survivals, not only those of the insular Celts of two thousand years ago, but also of the important and wide-spread Celtic race with whom Caesar fought and who in an earlier period had sacked Rome and made themselves feared even in Greece and Asia Minor.
The following is the Argument of the Táin Bó Cúalnge, which, for the sake of convenience, is here divided into sections:
I. The Prologue
One night at the palace of Cruachan in Connacht, a dispute arose