trade will work out that survival of the fittest which is the only real righteousness, and if we survive that will prove that we are fit. Men tell us that all beyond this is phantasy, dreaming, Sunday-school politics: there is nothing worth living for except to get on in the world; and nothing at all worth dying for, since the age of ideals is past.
It is past indeed for those who proclaim, or whisper, or in their hearts believe, or in their lives obey, this black gospel. And what is to follow? An age of cruel and bitter jealousies between sections and classes; of hatted and strife between the Haves and the Have-nots; of futile contests between parties which have kept their names and confused their principles, so that no man may distinguish them except as the Ins and Outs. An age of greedy privilege and sullen poverty, of blatant luxury and curious envy, of rising palaces and vanishing homes, of stupid frivolity and idiotic publicomania; in which four hundred gilded fribbles give monkey-dinners and Louis XV. revels, while four million ungilded gossips gape at them and read about them in the newspapers. An age when princes of finance buy protection from the representatives of a fierce democracy; when guardians of the savings which insure the lives of the poor, use them as a surplus to pay for the extravagances of the rich; and when men who have climbed above their fellows on golden ladders, tremble at the crack of the blackmailer's whip and come down at the call of an obscene newspaper. An age when the python of political corruption casts its "rings" about the neck of proud cities and sovereign States, and throttles honesty to silence and liberty to death. It is such an age, dark, confused, shameful, that the sceptic and the scorner must face, when they turn their backs upon those ancient shrines where the flames of faith and integrity and devotion are flickering like the deserted altar-fires of a forsaken worship.
But not for us who claim our heritage in blood and spirit from Washington and the men who stood with him,--not for us of other tribes and kindred who
"Have found a fatherland upon this shore,"
and learned the meaning of manhood beneath the shelter of liberty,--not for us, nor for our country, that dark apostasy, that dismal outlook! We see the palladium of the American ideal--goddess of the just eye, the unpolluted heart, the equal hand--standing as the image of Athene stood above the upper streams of Simois:
"It stood, and sun and moonshine rained their light On the pure columns of its glen-built hall. Backward and forward rolled the waves of fight Round Troy--but while this stood Troy could not fall."
We see the heroes of the present conflict, the men whose allegiance is not to sections but to the whole people, the fearless champions of fair play. We hear from the chair of Washington a brave and honest voice which cries that our industrial problems must be solved not in the interest of capital, nor of labor, but of the whole people. We believe that the liberties which the heroes of old won with blood and sacrifice are ours to keep with labor and service.
"All that our fathers wrought With true prophetic thought, Must be defended."
No privilege that encroaches upon those liberties is to be endured. No lawless disorder that imperils them is to be sanctioned. No class that disregards or invades them is to be tolerated.
There is a life that is worth living now, as it was worth living in the former days, and that is the honest life, the useful life, the unselfish life, cleansed by devotion to an ideal. There is a battle that is worth fighting now, as it was worth fighting then, and that is the battle for justice and equality. To make our city and our State free in fact as well as in name; to break the rings that strangle real liberty, and to keep them broken; to cleanse, so far as in our power lies, the fountains of our national life from political, commercial, and social corruption; to teach our sons and daughters, by precept and example, the honor of serving such a country as America--that is work worthy of the finest manhood and womanhood. The well born are those who are born to do that work. The well bred are those who are bred to be proud of that work. The well educated are those who see deepest into the meaning and the necessity of that work. Nor shall their labor be for naught, nor the reward of their sacrifice fail them. For high in the firmament of human destiny are set the stars of faith in mankind, and unselfish courage, and loyalty to the ideal; and
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