The Americanism of Washington | Page 6

Henry van Dyke
he had lived, to himself.
What was it that tarnished the fame of Gates and Wilkinson and Burr and Conway? What made their lives, and those of men like them, futile and inefficient compared with other men whose natural gifts were less? It was the taint of dominant selfishness that ran through their careers, now hiding itself, now breaking out in some act of malignity or treachery. Of the common interest they were reckless, provided they might advance their own. Disappointed in that "ever favorite object of their hearts," they did not hesitate to imperil the cause in whose service they were enlisted.
Turn to other cases, in which a charitable judgment will impute no positive betrayal of trusts, but a defect of vision to recognize the claim of the higher ideal. Tory or Revolutionist a man might be, according to his temperament and conviction; but where a man begins with protests against tyranny and ends with subservience to it, we look for the cause. What was it that separated Joseph Galloway from Francis Hopkinson? It was Galloway's opinion that, while the struggle for independence might be justifiable, it could not be successful, and the temptation of a larger immediate reward under the British crown than could ever be given by the American Congress in which he had once served. What was it that divided the Rev. Jacob Duch�� from the Rev. John Witherspoon? It was Duch��'s fear that the cause for which he had prayed so eloquently in the first Continental Congress was doomed after the capture of Philadelphia, and his unwillingness to go down with that cause instead of enjoying the comfortable fruits of his native wit and eloquence in an easy London chaplaincy. What was it that cut William Franklin off from his professedly prudent and worldly wise old father, Benjamin? It was the luxurious and benumbing charm of the royal governorship of New Jersey.
"Professedly prudent" is the phrase that I have chosen to apply to Benjamin Franklin. For the one thing that is clear, as we turn to look at him and the other men who stood with Washington, is that, whatever their philosophical professions may have been, they were not controlled by prudence. They were really imprudent, and at heart willing to take all risks of poverty and death in a struggle whose cause was just though its issue was dubious. If it be rashness to commit honor and life and property to a great adventure for the general good, then these men were rash to the verge of recklessness. They refused no peril, they withheld no sacrifice, in the following of their ideal.
I hear John Dickinson saying: "It is not our duty to leave wealth to our children, but it is our duty to leave liberty to them. We have counted the cost of this contest, and we find nothing so dreadful as voluntary slavery." I see Samuel Adams, impoverished, living upon a pittance, hardly able to provide a decent coat for his back, rejecting with scorn the offer of a profitable office, wealth, a title even, to win him from his allegiance to the cause of America. I see Robert Morris, the wealthy merchant, opening his purse and pledging his credit to support the Revolution, and later devoting all his fortune and his energy to restore and establish the financial honor of the Republic, with the memorable words, "The United States may command all that I have, except my integrity." I hear the proud John Adams saying to his wife, "I have accepted a seat in the House of Representatives, and thereby have consented to my own ruin, to your ruin, and the ruin of our children"; and I hear her reply, with the tears running down her face, "Well, I am willing in this cause to run all risks with you, and be ruined with you, if you are ruined," I see Benjamin Franklin, in the Congress of 1776, already past his seventieth year, prosperous, famous, by far the most celebrated man in America, accepting without demur the difficult and dangerous mission to France, and whispering to his friend, Dr. Rush, "I am old and good for nothing, but as the store-keepers say of their remnants of cloth, 'I am but a fag-end, and you may have me for what you please.'"
Here is a man who will illustrate and prove, perhaps better than any other of those who stood with Washington, the point at which I am aiming. There was none of the glamour of romance about old Ben Franklin. He was shrewd, canny, humorous. The chivalric Southerners disliked his philosophy, and the solemn New-Englanders mistrusted his jokes. He made no extravagant claims for his own motives, and some of his ways were not distinctly ideal. He was full of prudential proverbs, and claimed
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