The Alkahest | Page 5

house which, at the period when this history begins, was one of the last in Douai to preserve the old-time characteristics of Flemish life.
Of all the towns in the Departement du Nord, Douai is, alas, the most modernized: there the innovating spirit has made the greatest strides, and the love of social progress is the most diffused. There the old buildings are daily disappearing, and the manners and customs of a venerable past are being rapidly obliterated. Parisian ideas and fashions and modes of life now rule the day, and soon nothing will be left of that ancient Flemish life but the warmth of its hospitality, its traditional Spanish courtesy, and the wealth and cleanliness of Holland. Mansions of white stone are replacing the old brick buildings, and the cosy comfort of Batavian interiors is fast yielding before the capricious elegance of Parisian novelties.
The house in which the events of this history occurred stands at about the middle of the rue de Paris, and has been known at Douai for more than two centuries as the House of Claes. The Van Claes were formerly one of the great families of craftsmen to whom, in various lines of production, the Netherlands owed a commercial supremacy which it has never lost. For a long period of time the Claes lived at Ghent, and were, from generation to generation, the syndics of the powerful Guild of Weavers. When the great city revolted under Charles V., who tried to suppress its privileges, the head of the Claes family was so deeply compromised in the rebellion that, foreseeing a catastrophe and bound to share the fate of his associates, he secretly sent wife, children, and property to France before the Emperor invested the town. The syndic's forebodings were justified. Together with other burghers who were excluded from the capitulation, he was hanged as a rebel, though he was, in reality, the defender of the liberties of Ghent.
The death of Claes and his associates bore fruit. Their needless execution cost the King of Spain the greater part of his possessions in the Netherlands. Of all the seed sown in the earth, the blood of martyrs gives the quickest harvest. When Philip the Second, who punished revolt through two generations, stretched his iron sceptre over Douai, the Claes preserved their great wealth by allying themselves in marriage with the very noble family of Molina, whose elder branch, then poor, thus became rich enough to buy the county of Nourho which they had long held titularly in the kingdom of Leon.
At the beginning of the nineteenth century, after vicissitudes which are of no interest to our present purpose, the family of Claes was represented at Douai in the person of Monsieur Balthazar Claes-Molina, Comte de Nourho, who preferred to be called simply Balthazar Claes. Of the immense fortune amassed by his ancestors, who had kept in motion over a thousand looms, there remained to him some fifteen thousand francs a year from landed property in the arrondissement of Douai, and the house in the rue de Paris, whose furniture in itself was a fortune. As to the family possessions in Leon, they had been in litigation between the Molinas of Douai and the branch of the family which remained in Spain. The Molinas of Leon won the domain and assumed the title of Comtes de Nourho, though the Claes alone had a legal right to it. But the pride of a Belgian burgher was superior to the haughty arrogance of Castile: after the civil rights were instituted, Balthazar Claes cast aside the ragged robes of his Spanish nobility for his more illustrious descent from the Ghent martyr.
The patriotic sentiment was so strongly developed in the families exiled under Charles V. that, to the very close of the eighteenth century, the Claes remained faithful to the manners and customs and traditions of their ancestors. They married into none but the purest burgher families, and required a certain number of aldermen and burgomasters in the pedigree of every bride-elect before admitting her to the family. They sought their wives in Bruges or Ghent, in Liege or in Holland; so that the time-honored domestic customs might be perpetuated around their hearthstones. This social group became more and more restricted, until, at the close of the last century, it mustered only some seven or eight families of the parliamentary nobility, whose manners and flowing robes of office and magisterial gravity (partly Spanish) harmonized well with the habits of their life.
The inhabitants of Douai held the family in a religious esteem that was well-nigh superstition. The sturdy honesty, the untainted loyalty of the Claes, their unfailing decorum of manners and conduct, made them the objects of a reverence which found expression in the name,-- the House of Claes. The whole spirit of ancient