The Albert NYanza, Great Basin of the Nile | Page 8

creation of the world,--a darkness to be enlightened by English colonization. Before the advancing steps of civilization the savage inhabitants of dreary wastes retreated: regions hitherto lain hidden, and counting as nothing in the world's great total, have risen to take the lead in the world's great future.
Thus England's seed cast upon the earth's surface germinates upon soils destined to reproduce her race. The energy and industry of the mother country become the natural instincts of her descendants in localities adapted for their development; and wherever Nature has endowed a land with agricultural capabilities, and favourable geographical position, slowly but surely that land will become a centre of civilization.
True Christianity cannot exist apart from civilization; thus, the spread of Christianity must depend upon the extension of civilization; and that extension depends upon commerce.
The philanthropist and the missionary will expend their noble energies in vain in struggling against the obtuseness of savage hordes, until the first steps towards their gradual enlightenment shall have been made by commerce. The savage must learn to WANT; he must learn to be ambitious; and to covet more than the mere animal necessities of food and drink. This can alone be taught by a communication with civilized beings: the sight of men well clothed will induce the naked savage to covet clothing, and will create a WANT; the supply of this demand will be the first step towards commerce. To obtain the supply, the savage must produce some article in return as a medium of barter, some natural production of his country adapted to the trader's wants. His wants will increase as his ideas expand by communication with Europeans: thus, his productions must increase in due proportion, and he must become industrious; industry being the first grand stride towards civilization.
The natural energy of all countries is influenced by climate; and civilization being dependent upon industry, or energy, must accordingly vary in its degrees according to geographical position. The natives of tropical countries do not progress: enervated by intense heat, they incline rather to repose and amusement than to labour. Free from the rigour of winters, and the excitement of changes in the seasons, the native character assumes the monotony of their country's temperature. They have no natural difficulties to contend with,--no struggle with adverse storms and icy winds and frost-bound soil; but an everlasting summer, and fertile ground producing with little tillage, excite no enterprise; and the human mind, unexercised by difficulties, sinks into languor and decay. There are a lack of industry, a want of intensity of character, a love of ease and luxury, which leads to a devotion to sensuality,--to a plurality of wives, which lowers the character and position of woman. Woman, reduced to that false position, ceases to exercise her proper influence upon man; she becomes the mere slave of passion, and, instead of holding her sphere as the emblem of civilization she becomes its barrier. The absence of real love engendered by a plurality of wives, is an absolute bar to progress; and so long as polygamy exists, an extension of civilization is impossible. In all tropical countries polygamy is the prevailing evil: this is the greatest obstacle to Christianity. The Mahommedan religion, planned carefully for Eastern habits, allowed a plurality of wives, and prospered. The savage can be taught the existence of a Deity, and become a Mussulman; but to him the hateful law of fidelity to one wife is a bar to Christianity. Thus, in tropical climates there will always be a slower advance of civilization than in more temperate zones.
The highest civilization was originally confined to the small portion of the globe comprised between Persia, Egypt, Greece, and Italy. In those countries was concentrated the world's earliest history; and although changed in special importance, they preserve their geographical significance to the present day.
The power and intelligence of man will have their highest development within certain latitudes, and the natural passions and characters of races will be governed by locality and the temperature of climate.
There are certain attractions in localities that induce first settlements of man; even as peculiar conditions of country attract both birds and animals. The first want of man and beast is food: thus fertile soil and abundant pasture, combined with good climate and water communication, always ensure the settlement of man; while natural seed-bearing grasses, forests, and prairies attract both birds and beasts. The earth offers special advantages in various positions to both man and beast; and such localities are, with few exceptions, naturally inhabited. From the earliest creation there have been spots so peculiarly favoured by nature, by geographical position, climate, and fertility, that man has striven for their occupation, and they have become scenes of contention for possession. Such countries have had a powerful influence in the world's history, and such will be