The After-glow of a Great Reign | Page 9

them, without knowing it, were helped and inspired and enlightened by the sight of the far-away rainbow round about the throne at the centre of the empire. "She did it, she has managed it; in the midst of Court life, in the midst of all difficulties and duties, her home is pure: mine shall be pure; the Queen, God bless her!" That was the thought of thousands of hearts, and the inspiration of thousands of homes throughout the empire. And yet, who shall deny that there was an awe about it all? The man or woman was not born who dared to take a liberty in the presence of Queen Victoria. And can we wonder that the awful purity which shone round the throne chased away, as evil birds are chased away by the light, all things bad, all things loathsome, and all things even questionable!
Our lesson, then, is this: How can we keep in the nation, in the home, in the individual soul, a rainbow round the throne; how can we incorporate into the national life, and home life, and the individual life, the spotless purity that we saw in the Queen whom we have lost?
And, first of all, believe in the possibility of it. Those men who, in their clubs, or before younger men, talk as if virtue and purity were impossible; those women who allow into their drawing-rooms, or into the society of those they love, men known to be bad, are doing all that lies in their power to make the rainbow impossible; they are doing all in their power to make it impossible for us to have in the nation, in the home, or in the individual life, purity at all. Those who look out upon scenes which disgrace our social system, and our city, and, with a shrug of the shoulders, lead people to believe they constitute a necessary evil which cannot be faced, are not only unconsciously believing in the blasphemy that God made His physical laws so that they could not obey His moral laws; they are not only condoning the most unblushing cruelty which is going on in our midst to-day, but, also, they are not realizing that Jesus Christ came with the very purpose among others of proving that the pure life was a possible one. What is the Incarnation but the taking of a human body, with all its passions, with all its impulses, a real Human body, and wearing it perfectly untarnished to the end? We must take hold, by meditation and by prayer, of the teaching of the Incarnation, that we may live as children of the Incarnation. We were sent into the world with a rainbow round our souls.
"Not in entire forgetfulness, And not in utter nakedness, But trailing clouds of glory, do we come, From God, Who is our home."
And we may be perfectly certain that God does not send us into this world with a rainbow round our souls if it is impossible to preserve the brightness and the purity of that rainbow in the world to which He sent us.
Having realized the possibility of it, the next thing to realize is that it is absolutely essential. No one without that rainbow can pass to the throne of God. There are many here, perhaps, who say, "Ah! it is too late to teach me that now; my rainbow, if I ever had one, faded from round my brow long ago." My brother or sister, did we not see that a rainbow was made by the light shining upon rain, and do we not believe that, if any single one here brings the tears of real penitence, that there shall be round him again, or round her, the most beautiful rainbow, the rainbow of the light of forgiveness shining upon penitence? During these six weeks, let us then look into our own souls, and ask ourselves in the light of God, "Where are we! how about our thoughts? how about our words? how about our characters? where is the pristine purity of youth? what about our lives today?" If such questions draw us on to our knees, with tears of penitence, to beg God again of His mercy to make a rainbow shine around us, there shall still be a rainbow round the throne in our hearts.
And, while we look into our own hearts, and remember the rigorous demand of God for the pure heart, lastly, let us safeguard our children. "Whoso shall cast a stumbling block in the way of one of these little ones, it were better that a millstone were hanged about his neck, and that he were drowned in the depths of the sea." Why? Because it robs them of the joy of the rainbow, because that subtle suggestion, that careless