The After-glow of a Great Reign | Page 3

entire self-abnegation, to have as its workers men and women conspicuous for humility, for thinking of others before themselves, for being ready to bear the cross on the way to the crown. And yet can we deny--would God we could!--that in Christian work there is an amount of self-advertisement, of jealousy among workers, and of insincerity which lowers our cause, and damages the progress of Christianity? Think for a moment what it would be if all Christians were really united as Christ meant them to be, if they worked with one another, showing a common front to the world, one great society, as Christ conceived it, without jealousy, without conceit, without pride, but throwing themselves into one magnificent common cause. Why, nothing could stand before the Christian Church if it were like that. Can we not in this coming reign, and the century just begun, try and plant in the heart of every Christian worker truth in the inward parts?
How are we, then--that comes to be the last question--how are we to attain this wonderful gift, the secret of a strong character?
And, first of all, let us be perfectly clear as to the first essential. The first essential is detachment of mind. Oh! what cowards we are with regard to the opinion of others! You will find time after time men and women, who think themselves free, living under the most degrading tyranny of fear as to what will be thought of them by others. Not to care at all what anybody thinks is inhuman, but to be bound by a kind of trembling terror as to what people will say or think, is a degrading slavery. Bit by bit it creates in the character a habit of insincerity; little by little the question is in the heart and in the mind, "Will this be popular or not? Shall I be liked for this?" We speak or do something according to the reflection it will make in the thoughts of others. There may be some here who know that that is their temptation, who know that they are not true, that they are never themselves, they are always somebody else, or the reflection of the mind of somebody else. Let the example of our truthful Queen speak like a trumpet note the old words of the New Testament, "Stand upright on thy feet," and be a man.
And, if the first secret is detachment of mind, putting aside self-consciousness, which is very often other-people-consciousness, the second secret is an increasing consciousness of God. Is it not an extraordinary thing that when we are only here for a few fleeting years, and everybody around us is hurrying to his grave as fast as he can, and when the only person whose opinion matters the least is the eternal God, Who goes on generation after generation, and before Whom everyone must appear at the last--is it not an extraordinary thing how little we think of Him at all? How often during the past week have you thought of God? To actually acquire a continual sense of His presence, to be conscious that His eyes, the eyes of Him Who is from everlasting to everlasting, are always fixed upon us, to rise in the morning with the feeling, "One more day's work for God," and to go to bed in the evening with only one care, "How have we done it?"--that is to gradually foster in the character the second great thing which will produce truth in the inward parts--a consciousness and love of God.
And then, thirdly, learn truth like a lesson. If we did not learn it as the Queen did as a child, let us begin now. Watch every word. Are we in the habit of boasting, are we in the habit of lying, are we in the habit of being insincere? Not "What did we do?" but "Why did we do it?" is the real question. Why did we give that donation to something? For the good of the cause or to see our name in the paper? Why did we do this thing? Was it done from a true and pure motive? And if, as we try and learn truth like a lesson, step by step, in word and deed, we also pray continually, "Give me a clean heart, O God, and renew a right spirit within me," then there shall emerge gradually something that will last beyond the grave--an image, which is also the pattern, the character of the child, slowly won, but which was the prototype to start with; and thus we may hope to be sincere, and without offence until the day of Christ.

[1] Lines by the Rev. W. H. Draper, Rector of Adel, Leeds.

II.
HER MORAL COURAGE.
"Why are ye fearful? O! ye of little faith."--St. Matthew viii.