the infidels."
[Illustration: _Mosque of Achmet, Constantinople_]
9. The letters were accordingly written, and the hermit set sail with them from Joppa. Arriving in Italy he presented the documents to the pope, Urban II, a pupil and _protégé_ of Gregory VII, urging his holiness to use his authority, as the head of Christendom, to set in motion a scheme for regaining the birthplace of Christ. Enthusiasm is contagious, and the pope appears to have caught it instantly from one whose zeal was so unbounded. Giving the Hermit full powers, he sent him abroad to preach the holy war. Peter departed, going from town to town, and from village to village, and, in the language of the chroniclers, "traversing the whole of Europe in less than a year's time." His strange and wild aspect, his glittering eye, his shrill and unearthly eloquence, the grandeur of his theme, his pathetic descriptions of Jerusalem and the Christians there, produced everywhere the most extraordinary sensations. "He set out," says a contemporary historian, "from whence I know not, nor with what purpose; but we saw him passing through the towns and villages, everywhere preaching, and the people flocking round him, loading him with gifts, and praising his sanctity with such eulogiums, that I never remember having seen so great honors paid to any other man. The people reverenced him so that they plucked the hairs from the mane of his mule, and kept them afterward as relics. Out of doors he generally wore a woolen tunic, with a brown mantle, which descended to his heels. His arms and feet were bare, he ate little or no bread, but lived on fish and wine."
10. Such being the success of the Hermit's mission, the pope showed his approbation of the project by summoning in the year 1095 two councils. The first of these was held at Placentia in March; ambassadors from the Greek Emperor appeared to petition for aid against the Turks, and the members of the council were unanimous in their support of the crusade. The second, the famous Council of Clermont, was held at the town of that name in Auvergne in the month of November. It was in the midst of an extremely cold winter, and the ground was covered with snow. During seven days the council sat with closed doors, while immense crowds from all parts of France flocked into the town, in the expectation that the pope himself would address the people.
11. All the neighborhood presented the appearance of a vast camp. Issuing from the church in his full canonicals, surrounded by his cardinals and bishops in all the splendor of ecclesiastical costume, the pope stood before the populace on a high scaffolding, erected for the occasion, and covered with scarlet cloth. A brilliant array of bishops and cardinals surrounded him, and among them, humbler in rank but more important in the world's eye, the Hermit Peter, dressed in his simple woolen gown. The pope's eloquent words touched every heart. He was interrupted by the united voice of the people shouting "God wills it! God wills it!" Hushing the joyous tumult with a wave of his hand, the pontiff continued "Be they then your war-cry in the combat, for those words came from God. Let the army of the Lord, when it rushes upon its enemies, shout but that one cry, 'God wills it! God wills it!' Let whoever is inclined to devote himself to this holy cause wear on his breast or back the sign of the holy cross." From this time the red cross was the sacred emblem of the crusaders.
THE FIRST CRUSADE.
12. Following the Council of Clermont, preparations for invading the Holy Land began in almost every country of Europe. The clanging of the smith's hammer, making or repairing armor, was heard in every village. All who had property of any description rushed to the mart to change it for hard cash. The nobles mortgaged their estates, the farmer endeavored to sell his plow, and the artisan his tools to purchase a sword for the deliverance of Jerusalem. Women disposed of their trinkets for the same purpose. During the spring and summer of 1096 the roads teemed with crusaders, all hastening to the towns and villages appointed as the rendevous of the district. Very few knew where Jerusalem was. Some thought it fifty thousand miles away, and others imagined it but a month's journey; while at the sight of every tower or castle the children exclaimed "Is that Jerusalem?" Little attempt at any organization was made, though the multitude had three leaders. It is said that the first band, consisting of twenty thousand foot, with only eight horsemen, were led by a Burgundian gentleman, called Walter the Penniless. They were followed by a rabble of forty thousand men, women, and children,
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