Tartuffe | Page 7

ran before me To give me holy water at the door. I learned his poverty, and who he was, By questioning his servant, who is like him, And gave him gifts; but in his modesty He always wanted to return a part. "It is too much," he'd say, "too much by half; I am not worthy of your pity." Then, When I refused to take it back, he'd go, Before my eyes, and give it to the poor. At length heaven bade me take him to my home, And since that day, all seems to prosper here. He censures everything, and for my sake He even takes great interest in my wife; He lets me know who ogles her, and seems Six times as jealous as I am myself. You'd not believe how far his zeal can go: He calls himself a sinner just for trifles; The merest nothing is enough to shock him; So much so, that the other day I heard him Accuse himself for having, while at prayer, In too much anger caught and killed a flea.
CLEANTE Zounds, brother, you are mad, I think! Or else You're making sport of me, with such a speech. What are you driving at with all this nonsense . . . ?
ORGON Brother, your language smacks of atheism; And I suspect your soul's a little tainted Therewith. I've preached to you a score of times That you'll draw down some judgment on your head.
CLEANTE That is the usual strain of all your kind; They must have every one as blind as they. They call you atheist if you have good eyes; And if you don't adore their vain grimaces, You've neither faith nor care for sacred things. No, no; such talk can't frighten me; I know What I am saying; heaven sees my heart. We're not the dupes of all your canting mummers; There are false heroes--and false devotees; And as true heroes never are the ones Who make much noise about their deeds of honour, Just so true devotees, whom we should follow, Are not the ones who make so much vain show. What! Will you find no difference between Hypocrisy and genuine devoutness? And will you treat them both alike, and pay The self-same honour both to masks and faces Set artifice beside sincerity, Confuse the semblance with reality, Esteem a phantom like a living person, And counterfeit as good as honest coin? Men, for the most part, are strange creatures, truly! You never find them keep the golden mean; The limits of good sense, too narrow for them, Must always be passed by, in each direction; They often spoil the noblest things, because They go too far, and push them to extremes. I merely say this by the way, good brother.
ORGON You are the sole expounder of the doctrine; Wisdom shall die with you, no doubt, good brother, You are the only wise, the sole enlightened, The oracle, the Cato, of our age. All men, compared to you, are downright fools.
CLEANTE I'm not the sole expounder of the doctrine, And wisdom shall not die with me, good brother. But this I know, though it be all my knowledge, That there's a difference 'twixt false and true. And as I find no kind of hero more To be admired than men of true religion, Nothing more noble or more beautiful Than is the holy zeal of true devoutness; Just so I think there's naught more odious Than whited sepulchres of outward unction, Those barefaced charlatans, those hireling zealots, Whose sacrilegious, treacherous pretence Deceives at will, and with impunity Makes mockery of all that men hold sacred; Men who, enslaved to selfish interests, Make trade and merchandise of godliness, And try to purchase influence and office With false eye-rollings and affected raptures; Those men, I say, who with uncommon zeal Seek their own fortunes on the road to heaven; Who, skilled in prayer, have always much to ask, And live at court to preach retirement; Who reconcile religion with their vices, Are quick to anger, vengeful, faithless, tricky, And, to destroy a man, will have the boldness To call their private grudge the cause of heaven; All the more dangerous, since in their anger They use against us weapons men revere, And since they make the world applaud their passion, And seek to stab us with a sacred sword. There are too many of this canting kind. Still, the sincere are easy to distinguish; And many splendid patterns may be found, In our own time, before our very eyes Look at Ariston, Periandre, Oronte, Alcidamas, Clitandre, and Polydore; No one denies their claim to true religion; Yet they're no braggadocios of virtue, They do not make insufferable display, And their religion's human, tractable; They are not always judging all our