Tao Te King (Dao h Ching) | Page 9

without having to shun rhinoceros
or tiger, and enters a host without having to avoid buff coat or sharp
weapon. The rhinoceros finds no place in him into which to thrust its
horn, nor the tiger a place in which to fix its claws, nor the weapon a
place to admit its point. And for what reason? Because there is in him
no place of death.

51. 1. All things are produced by the Tao, and nourished by its
outflowing operation. They receive their forms according to the nature
of each, and are completed according to the circumstances of their
condition. Therefore all things without exception honour the Tao, and
exalt its outflowing operation.
2. This honouring of the Tao and exalting of its operation is not the
result of any ordination, but always a spontaneous tribute.
3. Thus it is that the Tao produces (all things), nourishes them, brings
them to their full growth, nurses them, completes them, matures them,
maintains them, and overspreads them.
4. It produces them and makes no claim to the possession of them; it
carries them through their processes and does not vaunt its ability in
doing so; it brings them to maturity and exercises no control over
them;--this is called its mysterious operation.
52. 1. (The Tao) which originated all under the sky is to be considered
as the mother of them all.
2. When the mother is found, we know what her children should be.
When one knows that he is his mother's child, and proceeds to guard
(the qualities of) the mother that belong to him, to the end of his life he
will be free from all peril.
3. Let him keep his mouth closed, and shut up the portals (of his
nostrils), and all his life he will be exempt from laborious exertion. Let
him keep his mouth open, and (spend his breath) in the promotion of
his affairs, and all his life there will be no safety for him.
4. The perception of what is small is (the secret of clear- sightedness;
the guarding of what is soft and tender is (the secret of) strength.
5. Who uses well his light,
Reverting to its (source so) bright,

Will from his body ward all blight,
And hides the unchanging from men's sight.
53. 1. If I were suddenly to become known, and (put into a position to)
conduct (a government) according to the Great Tao, what I should be
most afraid of would be a boastful display.
2. The great Tao (or way) is very level and easy; but people love the
by-ways.
3. Their court(-yards and buildings) shall be well kept, but their fields
shall be ill-cultivated, and their granaries very empty. They shall wear
elegant and ornamented robes, carry a sharp sword at their girdle,
pamper themselves in eating and drinking, and have a superabundance
of property and wealth;--such (princes) may be called robbers and
boasters. This is contrary to the Tao surely!
54. 1. What (Tao's) skilful planter plants
Can never be uptorn;
What his skilful arms enfold,
From him can ne'er be borne.
Sons shall bring in lengthening line,
Sacrifices to his shrine.
2. Tao when nursed within one's self,
His vigour will make true;
And where the family it rules
What riches will accrue!
The neighbourhood where it prevails

In thriving will abound;
And when 'tis seen throughout the state,
Good fortune will be found.
Employ it the kingdom o'er,
And men thrive all around.
3. In this way the effect will be seen in the person, by the observation
of different cases; in the family; in the neighbourhood; in the state; and
in the kingdom.
4. How do I know that this effect is sure to hold thus all under the sky?
By this (method of observation).
55. 1. He who has in himself abundantly the attributes (of the Tao) is
like an infant. Poisonous insects will not sting him; fierce beasts will
not seize him; birds of prey will not strike him.
2. (The infant's) bones are weak and its sinews soft, but yet its grasp is
firm. It knows not yet the union of male and female, and yet its virile
member may be excited;--showing the perfection of its physical
essence. All day long it will cry without its throat becoming
hoarse;--showing the harmony (in its constitution).
3. To him by whom this harmony is known,
(The secret of) the unchanging (Tao) is shown,
And in the knowledge wisdom finds its throne.
All life-increasing arts to evil turn;
Where the mind makes the vital breath to burn,
(False) is the strength, (and o'er it we should mourn.)

4. When things have become strong, they (then) become old, which
may be said to be contrary to the Tao. Whatever is contrary to the Tao
soon ends.