read there in the New Testament and in the presence of the dead.
"To-morrow is Christmas," said the Jew; "a hallowed day to me, because it brought me a son whose obedience and piety have gratified the exile of my old age. Although these Christians have covered him with their despite, his excellent charity remembers it not. I will be no less magnanimous, and I will cross the bay and attend the Methodist worship at Snow Hill on Christmas morning, that I may communicate its frivolity to my son."
He kept his word; and for fear thieves might discover and steal the valuable crucifix, he hid it beneath his vesture and carried it to the mainland. The little plank meeting-house at the edge of Snow Hill was filled with whites on the floor, but in the end gallery, amongst the negroes, Issachar haughtily took his seat, an object of wonder to both races, for his face and reputation were generally recognized. Perhaps it was for this reason that the young preacher, a gentle, graceful person, adapted his sermon to the sweetness of the Christian story rather than bear upon those descriptions which might antagonize his Jewish auditor.
He told the story of the world's selfishness when Christ appeared; how the Jews, living in the straitest of sectarian aristocracies, inviting and receiving no accessions, had finally fallen under the dogmatism of the uncharitable Pharisees, who esteemed themselves the only righteous devotees and doctrinaires amongst the millions of people on the earth. Jesus, a youth of good Jewish extraction, and honorable family, had been bold enough to denounce Phariseeism and make its votaries ridiculous. He was scorned by them, if for no other crime, for the cheap offence, in a bigoted age, denominated blasphemy. Here the preacher, looking toward the Jew, paid a tribute to the antiquity and loyalty of the better class of Jews, and said that it was well known that one of his own forerunners in the Christian ministry, dying in penury from the consequences of a marital mistake, had been befriended in his death and in his posterity by a gallant follower of the House of Israel.
The congregation, facing about to look at the Jew in the gallery, amongst the negroes, were surprised to see tears on his gray eyelashes, and the colored elders, who loved Issachar exceedingly, exclaimed, in stentorian chorus:
"Praise God for dat Israelite, in whom dar is no guile! Hallelujah!"
Then, as if the Christmas frost had melted, these grateful exclamations made warmth at once in both races, and encouraged the orator in his extemporization. Issachar began to appreciate the possibility of the founder of a more liberal sect of Jews, whose charitable hand should be extended to Gentiles also, and whose heaven should comprehend all the posterity of Adam. Perhaps his son's portrait was in his mind--that loving son who had but just departed in the interests of the law of Moses and the restoration of the Temple. At the end of the sermon alms were invited for the support of the minister and the propagation of such a gospel as he had preached. With a mixture of pride and humility old Issachar descended the gallery stairs and walked up the aisle, and, taking the crucifix from his breast, planted it upon the altar.
"There," he said, "if your sect asserts the sentiments of this sermon, you are entitled to this rich image. I am repaid for its possession by a son of Gentile parentage whose obedience has been the delight of my old years, and for the gift God has given me in him, I tender you this counterfeit of Jesus nailed on the Roman scaffold."
The congregation gazed a minute at the golden cross. Ireful laughter broke forth, followed by rage.
"The pagan! The papist! The Turk! The idolater!" they exclaimed. "He mocks the memory of our Saviour on Christmas morning! Out with him!"
The Jew recovered the crucifix and put it beneath his mantle. He vouchsafed no reply except a scornful "Ha! ha! ha!" and with this he strode out of the Methodist meeting, rejoined his boatmen, and returned to the island of Chincoteague.
Years passed, and the Jew grew very feeble. He had lasted his fourscore and ten years, and prosperity had attended him through all, and children loved him; but, true to his first and only fondness, his heart was ever across the sea, where gentle Abraham, studiously intent amongst the Rabbis, communicated with his father by every mail and raised the old man's mind to a height of serious appreciation which greed and commerce had never given him. Although hungering for his boy, Issachar forebore to disturb young Abraham's studies until a bitter illness came to him, and in his gloom and solitude his great want burst from his lips, and he said aloud:
"Almighty Father! What will
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