irresolution. To bring the new age into the parsonage of the reverend obscurantist in the shape of a young girl--the _fiancée_ of the pastor's son--was an interesting experiment which gives occasion for strong scenes and, at last, for a drawn battle between the old and the new. The new, though not acknowledging itself to be beaten, takes to its heels, and flees in the stormy night through wind and snow. But the snow is moist and heavy; it is beginning to thaw. There is a vague presentiment of spring in the air.
This note of promise and suspense with which the book ends is meant to be symbolic. From Kielland's point of view, Norway is yet wrapped in the wintry winding-sheet of a tyrannical orthodoxy; and all that he dares assert is that the chains of frost and snow seem to be loosening. There is a spring feeling in the air.
This spring feeling is, however, scarcely perceptible in his last book, Jacob, which is written in anything but a hopeful mood. It is, rather, a protest against that optimism which in fiction we call poetic justice. The harsh and unsentimental logic of reality is emphasized with a ruthless disregard of rose-colored traditions. The peasant lad Wold, who, like all Norse peasants, has been brought up on the Bible, has become deeply impressed with the story of Jacob, and God's persistent partisanship for him, in spite of his dishonesty and tricky behavior. The story becomes, half unconsciously, the basis of his philosophy of life, and he undertakes to model his career on that of the Biblical hero. He accordingly cheats and steals with a clever moderation, and in a cautious and circumspect manner which defies detection. Step by step he rises in the regard of his fellow-citizens; crushes, with long-headed calculation or with brutal promptness (as it may suit his purpose) all those who stand in his way, and arrives at last at the goal of his desires. He becomes a local magnate, a member of parliament, where he poses as a defender of the simple, old-fashioned orthodoxy, is decorated by the King, and is an object of the envious admiration of his fellow townsmen.
From the pedagogic point of view, I have no doubt that Jacob would be classed as an immoral book. But the question of its morality is of less consequence than the question as to its truth. The most modern literature, which is interpenetrated with the spirit of the age, has a way of asking dangerous questions-- questions before which the reader, when he perceives their full scope, stands aghast. Our old idyllic faith in the goodness and wisdom of all mundane arrangements has undoubtedly received a shock from which it will never recover. Our attitude towards the universe is changing with the change of its attitude towards us. What the thinking part of humanity is now largely engaged in doing is to readjust itself towards the world and the world towards it. Success is but a complete adaptation to environment; and success is the supreme aim of the modern man. The authors who, by their fearless thinking and speaking, help us towards this readjustment should, in my opinion, whether we choose to accept their conclusions or not, be hailed as benefactors. It is in the ranks of these that Alexander Kielland has taken his place, and now occupies a conspicuous position.
HJALMAR HJORTH BOYESEN. NEW YORK, May 15, 1891.
PHARAOH.
She had mounted the shining marble steps with without mishap, without labor, sustained by her great beauty and her fine nature alone. She had taken her place in the salons of the rich and great without laying for her admittance with her honor or her good name. Yet no one could say whence she came, though people whispered that it was from the depths.
As a waif of a Parisian faubourg, she had starved through her childhood among surroundings of vice and poverty, such as those only can conceive who know them by experience. Those of us who get our knowledge from books and from hearsay have to strain our imagination in order to form an idea of the hereditary misery of a great city, and yet our most terrible imaginings are apt to pale before the reality.
It had been only a question of time when vice should get its clutches upon her, as a cog-wheel seizes whoever comes too near the machine. After whirling her around through a short life of shame and degradation, it would, with mechanical punctuality, have cast her off into some corner, there to drag out to the end, in sordid obscurity, her caricature of an existence.
But it happened, as it does sometimes happen, that she was "discovered" by a man of wealth and position, one day when, a child of fourteen, she happened to cross one
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