Tales of Two Countries | Page 2

and greed which prudence and a regard for business compel the performers to disguise to the public, become the more cruelly visible to the visitors of the little alley-way at the rear of the tents. In "A Good Conscience" the satirical note has a still more serious ring; but the same admirable self-restraint which, next to the power of thought and expression, is the happiest gift an author's fairy godmother can bestow upon him, saves Kielland from saying too much--from enforcing his lesson by marginal comments, _à la_ George Eliot. But he must be obtuse, indeed, to whom this reticence is not more eloquent and effective than a page of philosophical moralizing.
"Hope's Clad in April Green" and "The Battle of Waterloo" (the first and the last tale in the Norwegian edition), are more untinged with a moral tendency than any of the foregoing. The former is a mere _jeu d'esprit_, full of good-natured satire on the calf-love of very young people, and the amusing over-estimate of our importance to which we are all, at that age, peculiarly liable.
As an organist with vaguely-melodious hints foreshadows in his prelude the musical motifs which he means to vary and elaborate in his fugue, so Kielland lightly touched in these "novelettes" the themes which in his later works he has struck with a fuller volume and power. What he gave in this little book was it light sketch of his mental physiognomy, from which, perhaps, his horoscope might be cast and his literary future predicted.
Though an aristocrat by birth and training, he revealed a strong sympathy with the toiling masses. But it was a democracy of the brain, I should fancy, rather than of the heart. As I read the book, twelve years ago, its tendency puzzled me considerably, remembering, as I did, with the greatest vividness, the fastidious and elegant personality of the author. I found it difficult to believe that he was in earnest. The book seemed to me to betray the whimsical _sans-culottism_ of a man of pleasure who, when the ball is at an end, sits down with his gloves on and philosophizes on the artificiality of civilization and the wholesomeness of honest toil. An indigestion makes him a temporary communist; but a bottle of seltzer presently reconciles him to his lot, and restores the equilibrium of the universe. He loves the people at a distance, can talk prettily about the sturdy son of the soil, who is the core and marrow of the nation, etc.; but he avoids contact with him, and, if chance brings them into contact, he loves him with his handkerchief to his nose.
I may be pardoned for having identified Alexander Kielland with this type with which I am very familiar; and he convinced me, presently, that I had done him injustice. In his next book, the admirable novel Garman and Worse, he showed that his democratic proclivities were something more than a mood. He showed that he took himself seriously, and he compelled the public to take him seriously. The tendency which had only flashed forth here and there in the "novelettes" now revealed its whole countenance. The author's theme was the life of the prosperous bourgeoisie in the western coast-towns; he drew their types with a hand that gave evidence of intimate knowledge. He had himself sprung from one of these rich ship-owning, patrician families, had been given every opportunity to study life both at home and abroad, and had accumulated a fund of knowledge of the world, which he had allowed quietly to grow before making literary drafts upon it. The same Gallic perspicacity of style which had charmed in his first book was here in a heightened degree; and there was, besides, the same underlying sympathy with progress and what is called the ideas of the age. What mastery of description, what rich and vigorous colors Kielland had at his disposal was demonstrated in such scenes as the funeral of Consul Garman and the burning of the ship. There was, moreover, a delightful autobiographical note in the book, particularly in boyish experiences of Gabriel Garman. Such things no man invents, however clever; such material no imagination supplies, however fertile. Except Fritz Reuter's Stavenhagen, I know no small town in fiction which is so vividly and completely individualized, and populated with such living and credible characters. Take, for instance, the two clergymen, Archdeacon Sparre and the Rev. Mr. Martens, and it is not necessary to have lived in Norway in order to recognize and enjoy the faithfulness and the artistic subtlety of these portraits. If they have a dash of satire (which I will not undertake to deny), it is such delicate and well-bred satire that no one, except the originals, would think of taking offence. People are willing, for the sake of