Taboo and Genetics | Page 2

Melvin Moses Knight
PROBLEM DEFINED
What is sex? A sexual and mixed reproduction. Origin of sexual reproduction. Advantage of sex in chance of survival. Germ and body cells. Limitations of biology in social problems. Sex always present in higher animals. Sex in mammals--the problem in the human species. Application of the laboratory method.
II. SEX IN TERMS OF INTERNAL SECRETIONS
Continuity of germ plasm. The sex chromosome. The internal secretions and the sex complex. The male and the female type of body. How removal of sex glands affects body type. Sex determination. Share of the egg and sperm in inheritance. The nature of sex--sexual selection of little importance. The four main types of secretory systems. Sex and sex instincts of rats modified by surgery. Dual basis for sex. Opposite sex basis in every individual. The Free-Martin cattle. Partial reversal of sex in human species.
III. SEX AND SEX DIFFERENCES AS QUANTITATIVE
Intersexes in moths. Bird intersexes. Higher metabolism of males. Quantitative difference between sex factors. Old ideas of intersexuality. Modern surgery and human intersexes. Quantitative theory a Mendelian explanation. Peculiar complication in the case of man. Chemical life-cycles of the sexes. Functional-reproductive period and the sex problem. Relative significance of physiological sex differences.
IV. SEX SPECIALIZATION AND GROUP SURVIVAL
Adaptation and specialization. Reproduction a group--not an individual problem. Conflict between specialization and adaptation. Intelligence makes for economy in adjustment to environment. Reproduction, not production, the chief factor in the sex problem.
V. RACIAL DEGENERATION AND THE NECESSITY FOR RATIONALIZATION OF THE MORES
Racial decay in modern society. Purely "moral" control dysgenic in civilized society. New machinery for social control. Mistaken notion that reproduction is an individual problem. Economic and other factors in the group problem of reproduction.

PART II
BY IVA LOWTHER PETERS, PH.D.
THE INSTITUTIONALIZED SEX TABOO
I. THE PRIMITIVE ATTITUDE TOWARD SEX AND WOMANHOOD
Primitive social control. Its rigidity. Its necessity. The universality of this control in the form of taboos. Connection between the universal attitude of primitive peoples toward woman as shown in the Institutionalized Sex Taboo and the magico-religious belief in Mana. Relation of Mana to Taboo. Discussion of Sympathetic Magic and the associated idea of danger from contact. Difficulties in the way of an inclusive definition of Taboo. Its dual nature. Comparison of concepts of Crawley, Frazer, Marett, and others. Conclusion that Taboo is Negative Mana. Contribution of modern psychology to the study of Taboo. Freud's analogy between the dualistic attitude toward the tabooed object and the ambivalence of the emotions. The understanding of this dualism together with the primitive belief in Mana and Sympathetic Magic explains much in the attitude of man toward woman. The vast amount of evidence in the taboos of many peoples of dualism in the attitude toward woman. Possible physiological explanation of this dualistic attitude of man toward woman found in a period before self-control had in some measure replaced social control, in the reaction of weakness and disgust following sex festivals.
II. FROM THE DAWN OF HISTORY: WOMAN AS SAINT AND WITCH
Taboos of first chapter indicate that in the early ages the fear of contamination by woman predominated. Later emphasis fell on her mystic and uncanny power. Ancient fertility cults. Temple prostitution, dedication of virgins, etc. Ancient priestesses and prophetesses. Medicine early developed by woman added to belief in her power. Woman's psychic quality of intuition: its origin--theories--conclusion that this quality is probably physiological in origin, but aggravated by taboo repressions. Transformation in attitude toward woman in the early Christian period. Psychological reasons for the persistence in religion of a Mother Goddess. Development of the Christian concept. Preservation of ancient woman cults as demonology. Early Christian attitude toward woman as unclean and in league with demons. Culmination of belief in demonic power of woman in witchcraft persecutions. All women affected by the belief in witches and in the uncleanness of woman. Gradual development on the basis of the beliefs outlined of an ideally pure and immaculate Model Woman.
III. THE DUALISM IN MODERN LIFE: THE INSTITUTIONAL TABOO
The Taboo and modern institutions. Survival of ideas of the uncleanness of woman. Taboo and the family. The "good" woman. The "bad" woman. Increase in the number of women who do not fit into the ancient classifications.
IV. DYSGENIC INFLUENCES OF THE INSTITUTIONAL TABOO
Taboo survivals act dysgenically within the family under present conditions. Conventional education of girls a dysgenic influence. Prostitution and the family. Influence of ancient standards of "good" and "bad." The illegitimate child. Effect of fear, anger, etc., on posterity. The attitude of economically independent women toward marriage.

PART III
BY PHYLLIS BLANCHARD, PH.D.
THE SEX PROBLEM IN THE LIGHT OF MODERN PSYCHOLOGY
I. SEX IN TERMS OF MODERN PSYCHOLOGY
Bearing of modern psychology on the sex problem. Conditioning of the sexual impulse. Vicarious expression of the sexual impulse. Unconscious factors of the sex life. Taboo control has conditioned the natural biological tendencies of individuals to conform to arbitrary standards of masculinity and femininity. Conflict between
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