Taboo and Genetics, by Melvin Moses 
Knight, 
 
The Project Gutenberg eBook, Taboo and Genetics, by Melvin Moses Knight, Iva 
Lowther Peters, and Phyllis Mary Blanchard 
This eBook is for the use of anyone anywhere at no cost and with almost no restrictions 
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Title: Taboo and Genetics 
Author: Melvin Moses Knight, Iva Lowther Peters, and Phyllis Mary Blanchard 
Release Date: December 11, 2004 [eBook #14325] 
Language: English 
Character set encoding: ISO-8859-1 
***START OF THE PROJECT GUTENBERG EBOOK TABOO AND GENETICS*** 
E-text prepared by Michael Ciesielski, Dave Macfarlane, and the Project Gutenberg 
Online Distributed Proofreading Team 
 
Transcriber's note: The irregular footnote markers in this text [numbers] refer to the 
reference book the author used, and not always to the specific page numbers. These 
reference books are listed numerically at the end of each chapter. The footnotes are 
marked with [letters] and the referenced footnotes are contained within the text, near to 
the footnote marker. Therefore, occasionally the numerical footnote markers are out of 
sequence. Words that were italicized are now marked by an underscore (i). 
 
TABOO AND GENETICS 
A Study of the Biological, Sociological and Psychological Foundation of the Family 
by
M. M. KNIGHT, PH.D. 
IVA LOWTHER PETERS, PH.D. 
PHYLLIS BLANCHARD, PH.D. 
Author of The Adolescent Girl 
London: Kegan Paul, Trench, Trubner & Co., Ltd. New York: Moffat, Yard & Co. 
1921 
 
DEDICATED TO OUR FRIEND AND TEACHER, FRANK HAMILTON HANKINS 
 
PREFACE 
Scientific discovery, especially in biology, during the past two decades has made 
necessary an entire restatement of the sociological problem of sex. Ward's so-called 
"gynæcocentric" theory, as sketched in Chapter 14 of his Pure Sociology, has been 
almost a bible on the sex problem to sociologists, in spite of the fact that modern 
laboratory experimentation has disproved it in almost every detail. While a comparatively 
small number of people read this theory from the original source, it is still being scattered 
far and wide in the form of quotations, paraphrases, and interpretations by more popular 
writers. It is therefore necessary to gather together the biological data which are available 
from technical experimentation and medical research, in order that its social implications 
may be utilized to show the obsoleteness of this older and unscientific statement of the 
sex problem in society. 
In order to have a thoroughly comprehensive survey of the institutions connected with 
sexual relationships and the family and their entire significance for human life, it is also 
necessary to approach them from the ethnological and psychological points of view. The 
influence of the primitive sex taboos on the evolution of the social mores and family life 
has received too little attention in the whole literature of sexual ethics and the sociology 
of sex. That these old customs have had an inestimable influence upon the members of 
the group, modern psychology has recently come to recognize. It therefore seems 
advantageous to include these psychological findings in the same book with the 
discussion of the sex taboos and other material with which it must so largely deal. 
These fields--biology, ethnology, and psychology--are so complicated and so far apart 
technically, although their social implications are so closely interwoven, that it has 
seemed best to divide the treatment between three different writers, each of whom has 
devoted much study to his special phase of the subject. This leads to a very simple 
arrangement of the material. The first part deals with the physical or biological basis of 
the sex problem, which all societies from the most primitive to the most advanced have 
had and still have to build upon. The second part deals with the various ideas man has
developed in his quest for a satisfactory adaptation of this physical basis to his own 
requirements. Part three attempts to analyze the effect of this long history of social 
experimentation upon the human psyche in its modern social milieu. 
In the social evolution of the human mind, the deepest desires of the individual have been 
often necessarily sacrificed to the needs of the group. Sometimes they have been 
unnecessarily sacrificed, since human intelligence is, unfortunately, not omniscient. 
Nevertheless, the sum total of human knowledge has now become great enough so that it 
is at least well to pause and take account of its bearing on the age-old problem of family 
life, in order that our evolution henceforth may be guarded by rational control rather than 
trial and error in so far as is possible. Such a summarization of our actual knowledge of 
the biology, sociology and psychology of the foundations of the family institution this 
book aims to present, and if it can at the same time suggest a starting point for a    
    
		
	
	
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