Sylva, Vol. 1 | Page 3

Trinity House, and was twice committed to prison, once on a charge of high treason, and the other time (1690) on the charge of being affected to King James II., upon whose flight from England Pepys had laid down his office and withdrawn himself into retirement. Elected a Fellow of the Royal Society in 1665, he attained the distinction of being its President in 1684. He was Master of the Clothworkers' Company, Treasurer and Vice-President of Christ's Hospital, and one of the Barons of the Cinque Ports. In 1699, four years before he succumbed to a long and painful disease borne with fortitude under the depression of reduced circumstances, he received the freedom of the City of London, principally for his services in connection with Christ's Hospital.
From the hasty sketch drafted in the above outlines, it will be seen that throughout all Pepys' manhood the circumstances of his daily life and environment were much more similar to those of Evelyn than to those of Walton, who may well be ranked as their senior by almost one generation. Like Evelyn, Izaak Walton was rather the child of the country than a boy of the town. Born in Stafford in 1593, he only came to settle in London after he had attained early manhood. Thus, though a citizen exposing his linen drapery and mens' millinery for sale first in the Gresham Exchange on the Cornhill, then in Fleet Street, and latterly in Chancery Lane, the Bond Street of that time, he ever cherished a longing for more rural surroundings and a desire to exchange life in the city for residence in a smaller provincial town. On the civil war breaking out in Charles the Ist's time, he retired from business and went to live near his birth place, Stafford, where he had previously bought some land. Here the last forty years of his long life were spent in ease and recreation. When not angling or visiting friends, mostly brethren of the angle, he engaged in the light literary work of compiling biographies and in collecting material for the enrichment of his Compleat Angler. Published in 1653, this ran through five editions in 23 years, besides a reprint in 1664 of the third edition (1661).
In spite of the many similarities between Evelyn and Pepys as to university education, official position, political partisanship, and social and scientific status in London, there are yet such essential differences between what has been bequeathed to us by these two friends that comparison between them is almost impossible. They are both authors: but it was by chance rather than by design that Pepys ultimately acquired repute as an author, whereas Evelyn at once achieved the literary fame he desired and wrote for. Neither of the two works published by Pepys, The Portugal History (1677) and the Memories of the Royal Navy (1690), procured for him the gratification of revising them for a second edition, and it is indeed open to question if the Diary upon which his undying fame rests was ever intended by him to be published after his death. This is a point that is never likely to be settled satisfactorily. The fact of its having been written in cipher looks as if it had been compiled solely for private amusement, and not with any intention of posthumous publication; and this view is greatly strengthened by the unblushing and complete manner in which he lays aside the mask of outward propriety and records his too frequent quaffing of the wine-cup, his household bickerings, his improprieties with fair women, and his graver conjugal infidelities. The improprieties of other persons, and especially those of higher social rank than himself, might very intelligibly have been written in cipher intended to have been transcribed and printed after his death; but it would be at variance with human nature to believe that he could so unreservedly have reduced to writing all the faults and follies of his life had even posthumous publication of his Diary been contemplated by him at the time of writing it. For it is hardly capable of argument that, next to the instincts of self-preservation and of the maintenance of family ties, the desire to preserve outward appearances is undoubtedly one of the strongest of human feelings; and this great natural law, often the last remnant or the substitute of conscience, character, and self-respect, is even more fully operative in a highly civilised than in a savage or a semi-savage state of society. Of a truth, every human being is more or less of a Pharisee with regard to certain conventionalities of life. Complete disregard for the maintenance of some sort of standard of outward appearances is the absolute vanishing point of self-respect. Till that has been reached by any individual the hope of his reformation is