Stories of the Prophets (Before the Exile) | Page 5

They were the foreguards to a splendid pleasure outfit--the outfit of a very rich Samarian merchant. A fight meant arrest and punishment at the hands of Samarian judges, whether he was in the right or not. The rich of Samaria had the judges under their thumbs. A stranger or a poor man, in fact, anyone who had no influence in Samaria, stood little chance of getting justice.
So the farmer cleared the way. Standing aside, he watched the chariot drawn by four Egyptian steeds, surrounded by guards, slaves and hangers-on, make its way through the crowded market place, paying no attention to the rights and privileges of any one. The wealthy merchant in the chariot held his head up proudly. He greeted only the prosperous looking; upon the curious crowds and small merchants, he looked down with contempt.
The merchant whose attendants had so grossly insulted the "farmer" drew up before a great palace. Rich carpets were spread from the chariot to the steps of the mansion. The rich man's followers bowed low as he passed up the steps and through the door held open by attendants. Some followed him into the house; others mingled with the people in the market place; the slaves went to their quarters by a rear entrance.
The stranger in the woolen robe was not as green as he looked. He had witnessed the growth and prosperity of Samaria during the last twenty years of Jeroboam II's reign until it became the busiest trade center in the Empire.
Leaning against the stone column, on which was graven the record of Jeroboam's victory over Damascus, and still smarting from the lash of the servant's whip, he recalled the story of Samaria's great strides to its present prosperous condition.
The subjugation of Judah on the south, which this farmer had good cause to remember; the conquest of Syria on the north and Jeroboam's peace compact with Assyria further east, assured a long period of peaceful development within the empire.
New highways were built, so that the farther ends of the country were brought close together for business purposes. Farmers could bring their crops to the cities easily. Many remained in the cities and engaged in business pursuits. Caravans traveled great distances, bringing precious luxuries from one part of the empire to another, and even from foreign countries.
Many thus became very wealthy. They built themselves palaces for winter residences in the cities and palaces for summer residences in the country. To get rich seemed to be the aim of everybody; and, with riches, came ostentation and luxuriant living.
The city of Samaria, especially, was the center for Israel's most wealthy men. Their homes were wonders of stone and ivory. The furnishings rivaled in beauty the splendor of the outside. The rooms were high and spacious. The beds and tables and chairs were of the finest wood of Lebanon, carved by the craftsmen of Tyre, and inlaid with ivory. The coverings were of the richest purple and gold from Egypt and the Indies. Wine cellars were a part of every house and feasts were spread whenever the occasion offered itself. Fatted lambs and calves were slaughtered daily to supply the tables, and new instruments were invented to furnish music at the feasts.
This, however, was only one side of the picture of Samaria in its days of greatest prosperity. The "farmer" knew that there was another, much less beautiful. While the rich were growing richer, the poor were growing poorer.
The rich, thinking only of themselves, their wealth, their power, their good times, cheated and oppressed the poor unmercifully. They gave false weights and short measure and sold at high prices, poor stuff at that. They would drive a poor man into debt and have him sold into slavery; so that human beings became a drug on the market, as it were. In fact, at the very auction which the "farmer" watched that day, one poor man was sold for the price of a pair of shoes. The poor had even no chance to get justice in the courts. The greed for money placed corrupt officials in office and the offenders bribed them to the undoing of the poor and needy.
Strange to say, the Israelites, in whose midst there were those who lived such scandalous lives and treated the poor people so outrageously--the Israelites--nevertheless, believed in their hearts that they had not forgotten God. They believed that God was with them; that He loved them above all other peoples; that He guarded and protected them; that He sent them all their blessings of prosperity and peace.
This is the way they reasoned it out: Had not God helped them to defeat Judah? Had not God been with them when they crushed their ancient foe, Syria? Did not God send them rain in season, so that crops were good and