social justice as the first article of their program. The world to-day, as never before, is filled with cries for social righteousness as the indispensable foundation for the structure of society. What is this but harking back to the eternal message of the ancient prophets? "Let justice flow as water" passionately and unreservedly demanded Amos of old; for him and his brother prophets this was the sine qua non for society's welfare; the same may be said of the thousands and tens of thousands to-day of every creed and every nation who are toiling for the social salvation of their fellowmen the world over. Ages meet; the words of the ancient preachers of righteousness are still the inspiration for the seekers after justice everywhere.
The story of the life work of these giants of the spirit has often been told, but it can be told none too often, particularly if the telling is well done, as is the case in the present volume. Each one of these men delivered the same message in his own individual and inimitable way. Yet their work was continuous and forms a consecutive tale. In the speeches and experiences of each one of them the eternal truths they present appears in differing light. The author of the present volume approaches his subject, one might say, from the dramatic standpoint, for, with fine insight, he has culled from the lives of the prophets those striking and intense experiences which illustrate most powerfully the indomitable spirit of these men who followed right in scorn of consequence, for were they not the messengers of the God of right whose demand upon men is, as told by one of them in imperishable words, to do justice, to love mercy and to walk humbly with God?
The author has succeeded well in his characterization of the various prophets. His pages glow with the vital spark of each prophet's flaming figure. He has named his book fittingly "Stories of the Prophets," and interesting stories has he told. He has brought to his task not only a sympathetic appreciation of his subject, but an imaginative faculty that has enabled him to supply links in the narrative suggested if not actually given in the incidents preserved in the recorded annals.
From the words of the prophets themselves he has, therefore, occasionally built up situations which if not strictly indicated in the original text may, at any rate, be imagined. Not as predictors of events in the far future, for this the prophets were not, despite frequent interpretations of their words along this line, but as bold speakers of the truth, as fiery preachers of the right, as intrepid champions of the poor and oppressed, as fearless denouncers of corruption and wrong in high places does our author present the leading figures in his book. As such, their words are as significant for us to-day as they were for the men of their generation, and their impassioned accents sound as forcefully now as they did then. This is brought out clearly and strikingly in the sketches of this volume, which without doubt will succeed in giving a vivid picture to the reader of these towering spirtual heroes who belong to the ages, speakers of the everlasting nays and yeas of the Everlasting God.
DAVID PHILIPSON.
CINCINNATI, SEPTEMBER, 1912.
THE SHEPHERD OF TEKOA
CHAPTER I.
_An End to War._
"Damascus has fallen! Damascus has fallen!!"
The whole city of Samaria rang with the glad tidings. Fleet-footed runners, who had started with this precious news on the day of victory, covered more than one hundred and fifty miles to bring it to the capital of the Kingdom of Israel.
They crossed mountains and swam rivers, fairly flew over fertile plains and through busy cities, shouting, while there was breath in their bodies:
"Damascus has fallen!"
Many of the messengers fell exhausted on the way, but others took up the wonderful news from the front and carried it on, until the whole northern part of the kingdom knew of the king's victory.
Little by little the whole story was told to the eager Samarians--how the king, Jeroboam II, himself led the hosts of Israel; how attack followed attack upon the fortified Syrian capital; how the first breach was made in the outer wall; how the valiant Israelites rushed upon the enemy, and how the final victory was won for Israel's standard.
What a celebration was there in Samaria that long-to-be-remembered day!
Not since the days when the first Jeroboam led the rebellion of the ten tribes against King Solomon's weak son, Rehoboam, and established the independent kingdom of the Ten Tribes, with Samaria as the capital, was there such rejoicing in that city.
We can picture the celebration in our mind's eye; we cannot describe it in words.
Parents who had sent their sons to the war now laughed happily through their tears, because there
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