Stories of King Arthur and His Knights | Page 4

after having himself fought and suffered in the Wars of the Roses then in progress, found some quiet spot in Warwickshire in which to put together in lasting form the fine old stories that already in his day were classics.
Malory finished his book in 1470, and its permanence for all time was assured fifteen years later, when Caxton, after the "symple connynge" that God had sent him (to use the quaint forms of expression then common), "under the favour and correctyon of al noble lordes and gentylmen emprysed to emprynte a book of the noble hystoryes of the sayd Kynge Arthur and of certeyn of his knyghtes after a copye unto him delyuerd whyche copye Syr Thomas Malorye dyd take oute of certeyn bookes of Frensche and reduced it in to Englysche." This hard-headed business man,--this fifteenth-century publisher,--was rather doubtful about the Briton king of a thousand years before his day, and to those urging upon him the venture of printing Malory's book he answered: "Dyuers men holde oppynyon that there was no suche Arthur and that alle suche bookes as been maad of hym ben fayned and fables by cause that somme cronycles make of him no mencyon ne remember him noo thynge ne of his knyghtes."
But the arguments of those in favour of the undertaking prevailed, greatly to the advantage of the four centuries that have followed, during which "Le Morte Darthur" has been a constant source of poetic inspiration. Generation after generation of readers and of writers have drawn life from its chapters, and the new delight in Tennyson's "Idylls of the King," almost of our own time, shows that the fountain has not yet been drained dry.
Malory's "Morte Darthur" is a long book, and its really great interest is partly hidden from us by forms of expression that belong only to the time when it was first written. Besides this, the ideas of what was right and proper in conduct and speech--moral standards--were far lower in Malory's day than they are now.
The purpose of this new little volume is to bring the old tales freshly to the attention of young people of the present time. It keeps, as far as may be, the exact language and the spirit of the original, chooses such stories as best represent the whole, and modifies these only in order to remove what could possibly hide the thought, or be so crude in taste and morals as to seem unworthy of the really high-minded author of five hundred years ago. It aims also so to condense the book that, in this age of hurry, readers may not be repelled from the tales merely because of their length.
Chivalry of just King Arthur's kind was given up long ago, but that for which it stood--human fellowship in noble purpose--is far older than the institution of knighthood or than even the traditions of the energetic, brave, true, helpful King Arthur himself. It links us with all the past and all the future. The knights of the twentieth century do not set out in chain-armour to right the wrongs of the oppressed by force of arms, but the best influences of chivalry have been preserved for the quickening of a broader and a nobler world than was ever in the dreams of knight-errant of old. Modern heroes of the genuine type owe more than they know to those of Arthur's court who swore:
"To reverence the King, as if he were Their conscience, and their conscience as their King, To break the heathen and uphold the Christ, To ride abroad redressing human wrongs, To speak no slander, no, nor listen to it, To honour his own word as if his God's, To lead sweet lives in purest chastity, To love one maiden only, cleave to her, And worship her by years of noble deeds, Until they won her."
"Antiquity produced heroes, but not gentlemen," someone has said. In the days of Charlemagne and Alfred began the training which, continued in the days of Chaucer and Sir Thomas Malory and many, many more, has given to this our age that highest type of manhood, the Christian gentleman.
U. W. C.

Stories of King Arthur
CHAPTER I
OF THE BIRTH OF KING ARTHUR
It befell in the days of Uther Pendragon, when he was king of all England, that there was a mighty duke in Cornwall that held war against him a long time. And the duke was named the Duke of Tintagil. Ten miles away from his castle, called Terrabil, there was, in the castle Tintagil, Igraine of Cornwall, that King Uther liked and loved well, for she was a good and fair lady, and passing wise. He made her great cheer out of measure, and desired to have her love in return; but she would not assent unto him, and for pure