Stories of Achievement, Volume III | Page 2

but a very small part of his patrimony that he could recover. By this means, however, he acquired a proper assurance and some experience; and having tasted the honour and power that go in the train of eloquence, he attempted to speak in the public debates, and take a share in the administration. As it is said of Laomedon the Orchomenian, that, by the advice of his physicians, in some disorder of the spleen, he applied himself to running, and continued it constantly a great length of way, till he had gained such excellent health and breath that he tried for the crown at the public games, and distinguished himself in the long course; so it happened to Demosthenes, that he first appeared at the bar for the recovery of his own fortune, which had been so much embezzled; and having acquired in that cause a persuasive and powerful manner of speaking, he contested the crown, as I may call it, with the other orators before the general assembly.
In his first address to the people he was laughed at and interrupted by their clamours, for the violence of his manner threw him into a confusion of periods and a distortion of his argument; besides he had a weakness and a stammering in his voice, and a want of breath, which caused such a distraction in his discourse that it was difficult for the audience to understand him. At last, upon his quitting the assembly, Eunomous the Thriasian, a man now extremely old, found him wandering in a dejected condition in the Piraeus, and took upon him to set him right. "You," said he, "have a manner of speaking very like that of Pericles, and yet you lose yourself out of mere timidity and cowardice. You neither bear up against the tumults of a popular assembly nor prepare your body by exercise for the labour of the rostrum, but suffer your parts to wither away in negligence and indolence."
Another time, we are told, when his speeches had been ill-received, and he was going home with his head covered, and in the greatest distress, Satyrus, the player, who was an acquaintance of his, followed and went in with him. Demosthenes lamented to him, "That though he was the most laborious of all the orators, and had almost sacrificed his health to that application, yet he could gain no favour with the people; but drunken seamen and other unlettered persons were heard, and kept the rostrum, while he was entirely disregarded." "You say true," answered Satyrus, "but I will soon provide a remedy, if you will repeat to me some speech in Euripides or Sophocles." When Demosthenes had done, Satyrus pronounced the same speech; and he did it with such propriety of action, and so much in character, that it appeared to the orator quite a different passage. He now understood so well how much grace and dignity action adds to the best oration that he thought it a small matter to premeditate and compose, though with the utmost care, if the pronunciation and propriety of gesture were not attended to. Upon this he built himself a subterraneous study which remained to our times. Thither he repaired every day to form his action and exercise his voice; and he would often stay there for two or three months together, shaving one side of his head, that, if he should happen to be ever so desirous of going abroad, the shame of appearing in that condition might keep him in.
When he did go out on a visit, or received one, he would take something that passed in conversation, some business or fact that was reported to him, for a subject to exercise himself upon. As soon as he had parted from his friends, he went to his study, where he repeated the matter in order as it passed, together with the arguments for and against it. The substance of the speeches which he heard he committed to memory, and afterward reduced them to regular sentences and periods, meditating a variety of corrections and new forms of expression, both of what others had said to him, and he had addressed to them. Hence, it was concluded that he was not a man of much genius, and that all his eloquence was the effect of labour. A strong proof of this seemed to be that he was seldom heard to speak anything extempore, and though the people often called upon him by name, as he sat in the assembly, to speak to the point debated, he would not do it unless he came prepared. For this many of the orators ridiculed him; and Pytheas, in particular, told him, "That all his arguments smelled of the lamp." Demosthenes retorted sharply upon him, "Yes, indeed, but your lamp