Stories by German Authors, vol 2 | Page 5

a household of his own, one might send him something; but your brother says he is a bachelor, and lives quite alone."
Christopher had never before so cheerfully harnessed his horses and put them to his wood-laden wagon; for a long while he had not given his hand so gayly to his wife at parting as to-day. Now he started with his heavily-laden vehicle through the village; the wheels creaked and crackled in the snow. At the parsonage he stopped, and looked away yonder where his brother was still sleeping; he thought he would wake him and tell him his intention: but suddenly he whipped up his horses, and continued his route. He wouldn't yet bind himself to his intention-- perchance it was but a passing thought; he doesn't own that to himself, but he says to himself that he will surprise his brother with the news of what he has done; and then his thoughts wandered away to the good man still sleeping yonder in the city; and he hummed the verse to himself in an old familiar tune.
Wonderfully in life do effects manifest themselves, of which we have no trace. Gellert, too, heard in his dreams a singing; he knew not what it was, but it rang so consolingly, so joyously! ... Christopher drove on, and he felt as though a bandage had been taken from his eyes; he reflected what a nice house, what a bonny wife and rosy children he had, and how warm the cloak which he had thrown over him was, and how well off were both man and beast; and through the still night he drove along, and beside him sat a spirit; but not an illusion of the brain, such as in olden time men conjured up to their terror, a good spirit sat beside him--beside the woodman who his whole life long had never believed that anything could have power over him but what had hands and feet.
It is said that, on troublous nights, evil spirits settle upon the necks of men, and belabor them so that they gasp and sweat for very terror; quite another sort it was to-day which sat by the woodman: and his heart was warm, and its beating quick.
In ancient times, men also carried loads of wood through the night, that heretics might be burned thereon: these men thought they were doing a good deed in helping to execute justice; and who can say how painful it was to their hearts, when they were forced to think: To-morrow, on this wood which now you carry, will shriek, and crackle, and gasp, a human being like yourself? Who can tell what black spirits settled on the necks of those who bore the wood to make the funeral-pile? How very different was it to-day with our woodman Christopher!
And earlier still, in ancient times, men brought wood to the temple, whereon they offered victims in the honor of God; and, according to their notions, they did a good deed: for when words can no longer suffice to express the fervency of the heart, it gladly offers what it prizes, what it dearly loves, as a proof of its devotion, of the earnestness of its intent.
How differently went Christopher from the Duben Forest upon his way! He knew not whether he were intending to bring a purer offering than men had brought in bygone ages; but his heart grew warm within him.
It was day as he arrived before the gates of Leipzig. Here there met him a funeral-procession; behind the bier the scholars of St. Thomas, in long black cloaks, were chanting. Christopher stopped and raised his hat. Whom were they burying? Supposing it were Gellert.--Yes, surely, he thought, it is he: and how gladly, said he to himself, would you now have done him a kindness--ay, even given him your wood! Yes, indeed you would, and now he is dead, and you cannot give him any help!
As soon as the train had passed, Christopher asked who was being buried. It was a simple burgher, it was not Gellert; and in the deep breath which Christopher drew lay a double signification: on the one hand, was joy that Gellert was not dead; on the other, a still small voice whispered to him that he had now really promised to give him the wood: ah! but whom had he promised?--himself: and it is easy to argue with one's own conscience.
Superstition babbles of conjuring-spells, by which, without the co-operation of the patient, the evil spirit can be summarily ejected. It would be convenient if one had that power, but, in truth, it is not so: it is long ere the evil desire and the evil habit are removed from the soul into which they have nestled; and the will, for a long while