Stonehenge | Page 7

to our knowledge in this direction.
There is yet one other point of interest in connection with these foreign stones. On entering the circle from the north-east (the usual path taken by visitors) a recumbent foreign stone will be noticed on the left-hand side, which has two cavities worked in it. This is the only worked foreign stone in the whole monument, and at first sight these cavities may possibly suggest themselves as "mortise holes" similar to those on the Sarsen trilithons, to be described later. It has even been suggested that the small uprights once carried imposts, or lintel stones similar to the trilithons, on the evidence of this one stone. Such a theory, however attractive, should be accepted with due caution, for the cavities on the stone are far from the ends, and situated too close together to justify a comparison with the existing Sarsen trilithons of the outer circle. This stone has never yet been explained and its position defined, consequently it is omitted from the frontispiece.

THE STONES WITHOUT THE CIRCLE
Outside the circle of Trilithons stand three stones which have not as yet been described in detail, since they do not fall within the geometrical arrangement of the circle. They are, however, of the highest importance, as it is from them, and from their position, that it is possible to gather some conclusions as to one use to which the structure may have been put.
Within the circular earthwork, lying in a line north-west and south-east, are two small untrimmed Sarsens, while outside the earthwork stands yet another unworked Sarsen, already referred to as the "Hele Stone" or "Friar's Heel." The fact that these three Sarsens are unworked, while all the others show very marked traces of dressing and trimming, is one that should be remembered. These three stones occupy no haphazard position either. As already stated, the "Hele Stone" marks the rising of the sun on the Summer Solstice. The remaining two mark both its rising on the Winter Solstice, and its setting on the Summer Solstice.
THE HELE STONE OR FRIAR'S HEEL
This stone, as being the largest of this group of three, and such a conspicuous feature in the structure, demands something more than mere passing mention. It is a monolith of unwrought stone standing sixteen feet high. Such untrimmed stones are to be found all the world over in connection with religious rites. Even the Jews were not untainted with this early cult of stone worship.
"Among the smooth stones of the valley is thy portion; they are thy lot; even to them hast thou poured a drink offering, hast thou offered a meat offering," writes Isaiah.
In Christian times the custom continued. The Council of Tours as late as A.D. 657 categorically excluded from Christianity all worshippers of upright stones; while later, Canute forbade the barbarous worship of stones, trees, fountains, and heavenly bodies. At once, therefore, this huge unwrought monolith suggests religion, and probably one of the earliest, and most primitive forms of worship. And thus being obviously connected with non-Christian rites, it is not surprising to find that it has a "devil-legend" attaching to it.
THE LEGEND OF THE FRIAR'S HEEL
The devil, so the story runs, determined one day to undertake some great and stupendous work, for the like of which he is famous throughout the world. In this devil we can still discern the Scandinavian "giant" legend, which in later Christian times became "devil" legends. The work had to be great, puzzling, and amazing to all beholders, for as the Wiltshire story-teller adds, "he had let an exciseman slip through his fingers." In the course of his wanderings up and down the earth, he had noticed some huge stones in the garden of an old crone in Ireland; and he determined, therefore, to transport them to the stoneless waste of Salisbury Plain as being the most unlikely spot in which to find such things. There yet remained the old woman's permission to be obtained before he could commence his labour. His request was at first met with a flat negative, but eventually the devil so played upon her cupidity, by the assurance that she could have as much money as she could count and add up while he was engaged in the work of removal, that she readily gave her consent. As usual the devil had the best of the bargain, for he, knowing her powers of arithmetic to be but scanty, handed her a number of pieces of money, whose value was fourpence halfpenny, and twopence three-farthings. The dame had barely managed to add the first two coins together, when the devil called upon her to stop, and looking round she saw the stones were all removed, and had been tied with a withe band into a neat bundle which was slung upon his shoulder.