moments with hospitality in its tone. A pleasant-faced lassie showed me to my room, reminding me that the evening meal awaited my descent.
My host justified my every impression. While we disposed of the plain but appetizing fare, whose crown was the speckled trout which his skill had lured from home, he submitted me to the kindliest of cross-examinations concerning my past, my scholarship, my evangelical positions, my household, and much else that nestled among them all. Throughout, I felt the charm and the power of his gentleness, and under its secret influence I yielded up what many another would have sought in vain. Some natures there are which search you as the sun lays bare the flowers, making for itself a pathway to their inmost heart, every petal opening before its siege of love.
But reciprocity there was none. His lips seemed to stand like inexorable sentinels before his heart, in league with its great secret, the guardians of a past which no man had heard revealed. One or two tentative attempts to discover his antecedents were foiled by his charming taciturnity.
"I came from the old country many years ago," was the only information he vouchsafed me.
The evening was spent in conversation which never flamed but never flagged. My increasing opportunity for observation served but to confirm my conviction that I was confronted with a man who had one great and separate secret hidden within the impenetrable recesses of a contrite heart. He said little about St. Cuthbert's or the morrow, his most significant observation being to the effect that the serious-minded of the kirk were looking forward to my appearance with hopeful interest.
After he had bidden me good-night, he again sought me in my chamber, interrupting the devotions which I was striving to conduct in oblivion of to-morrow and in the sombre light of the Judgment Day.
"Will you do me a kindness in the kirk to-morrow?" he said, with almost pathetic eagerness.
I responded fervently that nothing could be a greater kindness to myself than the sense of one bestowed on him.
"Very well, then, will you give us the Fifty-first Psalm to sing at the morning service--it always seems to me that it is the soul's staple food; and let us begin with the fifth verse--
"'Behold, Thou in the inward parts With truth delighted art.'
It falls like water on the thirsty heart. And perhaps, if your previous selection will permit, you would give us in the evening the paraphrase--
"'Come let us to the Lord our God With contrite hearts return.'
My mother first taught me that," he added, with the first quiver of the lip I yet had seen, "and I have learned it anew from God."
He then swiftly departed, little knowing that he had given me that night a pillow for both head and heart. I fell asleep, his great quotations and his earnest words flowing about my soul even as the ocean laves the shore.
III
OUR MUTUAL TRIAL
The Sabbath morning broke serene and fair. Thus also awoke my spirit, still invigorated by its contact with one I felt to be an honest and God-fearing man, whose ardour I knew was chastened by a long-waged conflict of the soul.
Our morning worship was led by Mr. Blake himself, who besought the Divine blessing upon the labours of him who was "for this day 'our servant for Jesus' sake.'"
We walked to the church together, mingling with the silent and reverent multitude pressing towards a common shrine.
As he left me at the vestry door, he said earnestly--
"Forget that you are a candidate of St. Cuthbert's, and remember that you are a minister of God."
The beadle recognized me with a confidential nod, inspected the pulpit robe which I had donned, and taking up the "Books," he led the way to the pulpit steps with an air which might have provoked the envy of the most solemn mace-bearer who ever served his king.
He opened the door, and then there appeared to my wondering view a sea of expectant faces, vast beyond my utmost dream. They were steeped in silence, a silence so intense that it left the impress on my mind of an ocean, majestic in its heaving grandeur; for the stiller you find the sea of human faces the more reasonably may you dread the trough of human waves.
The wonder of the reverent and the sneer of the scornful have alike been prompted by the preaching of a candidate. Something strange and incongruous seems to pertain to the performance of a man whose acknowledged purpose is the dual one of winning alike the souls and the smiles of men. He seeks, as all preachers are supposed to do, the uplift of his hearers' souls, while his very appearance is a pledge of his desire to so commend himself as to be their favourite and their choice.
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