public activity which arrests attention. And essentially he remains the same. In private as in public, in intimate conversation as in writings or discourses, in the direction of individual consciences as in the conduct of matters of wide importance, there is a characteristic note which identifies him, and marks him off apart even from other heroes of sanctity.
We owe to a keen and close observer a knowledge of the spirit of St. Francis de Sales for which we cannot be too grateful. Let it be granted that Mgr. Camus had a very prolific imagination; that he had an unconscious tendency to embroider facts; that he read a meaning into words which their speaker had no thought of imparting to them. When all such allowances have been made, we must still admit that he has given to us a picture of the Saint which we should be loath to lose; and that his description of what the Saint habitually thought and felt has made Saint Francis de Sales a close personal friend to many to whom otherwise he would have remained a mere chance acquaintance.
The Bishop of Belley, while a devoted admirer, was at the same time a critical observer of his saintly friend. He wanted to know the reasons of what he saw, he did not always approve, and he was sufficiently indiscreet to put questions which, probably, no one else would have dared to frame. And thus we know more about St. Francis than about any other Saint, and we owe real gratitude to his very candid, talkative, and out-spoken episcopal colleague.
Many years ago a brief abridgment of the "Spirit of St. Francis de Sales" was published in English. It served its purpose, but left unsatisfied the desire of his clients for a fuller work. To-day the Sisters of the Visitation, now established at Harrow-on-the-Hill, give abundant satisfaction to this long-felt desire. Inspired by the purpose of the late Dom Benedict Mackey, O.S.B., which his premature death prevented him from accomplishing, and guided by the advice which he left in writing, these Daughters of St. Francis of Sales, on the occasion of their Tercentenary, give to the English-speaking world a work which, in its wise curtailment and still full detail, may be called the quintessence of the Spirit of their Master, the Founder of their Institute. We thank them for their labour; and we beg God's blessing upon this book, that it may be the means of showing to many souls that safe and easy way of sanctification and salvation, which it was the special mission of the saintly Bishop of Geneva to make known to the world.
FRANCIS, ARCHBISHOP OF WESTMINSTER.
May 18th, 1910.
SKETCH OF THE LIFE OF
JEAN PIERRE CAMUS,
BISHOP OF BELLEY.
Jean Pierre Camus came of an illustrious, and much respected family of Auxonne in Burgundy, in which province it possessed the seigneuries of Saint Bonnet and _Pont-carré_.
He was born in Paris, November 3rd, 1584.
His grandfather was for some years Administrator of the Finances under King Henri III. Though he had had the management of the public funds during a period when fraud and dishonesty were as easy as they were common, he retired from office without having added a single penny to his patrimony. On one occasion having received from Henri III. the gift of a sum of 50,000 crowns, which had been left by a Jew who had died intestate, and without children, this upright administrator sent for three merchants who had lost all their property in a fire, and distributed it among them.
The father of our Prelate, inheriting this integrity, left an honourable name, but few worldly goods to his children.
Faithful, and devoted to the interests of his king, Henri IV., he gave part of his fortune to the support of the good cause, the triumph of which he had the happiness of witnessing. He died in 1619.
The mantle of paternal loyalty and patriotism undoubtedly descended upon the young J. P. Camus, for second only to his love for God, and His Church, was his devotion to France, and its king.
On his mother's side, as well as on his father's, he was well connected. Her family had given to France chancellors, secretaries of state, and other distinguished personages, but noble as were the races from which he sprang their chief distinction is derived from the subject of this sketch.
"This one branch," says his panegyrist, "bore more blossoms and more fruit than all the others together. In John Peter the gentle rivulet of the Camus' became a mighty stream, yet one whose course was peaceful, and which loved to flow underground, as do certain rivers which seem to lose themselves in the earth, and only emerge to precipitate themselves into the waters of the ocean."
Books and objects of piety were the toys of his childhood, and his youth
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