passengers--those who travel by the mail. Of the persons who are convinced that there never was an Architect of the Universe, and that Man sprang from the Mollusc, I know little or nothing: they mostly travel two and two, in gigs, and have quarrelled so dreadfully on the way, that, at the Inn, they don't speak to one another. The commonalty, I repeat, are losing their hopes of heaven, just as the grown-up schoolboy finds his paradise no more in home. I can remember when divines were never tired of painting the lily, of indulging in the most glowing descriptions of the Elysian Fields. A popular artist once drew a picture of them: 'The Plains of Heaven' it was called, and the painter's name was Martin. If he was to do so now, the public (who are vulgar) would exclaim 'Betty Martin.' Not that they disbelieve in it, but that the attractions of the place are dying out, like those of Bath and Cheltenham.
Of course some blame attaches to the divines themselves that things have come to such a pass. 'I protest,' says a great philosopher, 'that I never enter a church, but the man in the pulpit talks so unlike a man, as though he had never known what human joys or sorrows are--so carefully avoids every subject of interest save _one_, and paints that in colours at once so misty and so meretricious--that I say to myself, I will never sit under him again.' This may, of course, be only an ingenious excuse of his for not going to church; but there is really something in it. The angels, with their harps, on clouds, are now presented to the eyes, even of faith, in vain; they are still appreciated on canvas by an old master, but to become one of them is no longer the common aspiration. There is a suspicion, partly owing, doubtless, to the modern talk about the dignity and even the divinity of Labour, that they ought to be doing something else than (as the American poet puts it with characteristic ii reverence) 'loafing about the throne;' that we ourselves, with no ear perhaps for music, and with little voice (alas!) for praise, should take no pleasure in such avocations. It is not the sceptics--though their influence is getting to be considerable--who have wrought this change, but the conditions of modern life. Notwithstanding the cheerful 'returns' as to pauperism, and the glowing speeches of our Chancellors of the Exchequer, these conditions are far harder, among the thinking classes, than they were. The question 'Is Life worth Living?' is one that concerns philosophers and metaphysicians, and not the persons I have in my mind at all; but the question, 'Do I wish to be out of it?' is one that is getting answered very widely--and in the affirmative. This was certainly not the case in the days of our grand-sires. Which of them ever read those lines--
'For who, to dumb forgetfulness a prey, This pleasing anxious being e'er resigned, Left the warm precincts of the cheerful day, Nor cast one longing lingering look behind?'--
without a sympathetic complacency? This may not have been the best of all possible worlds to them, but none of them wished to exchange it, save at the proper time, and for the proper place. Thanks to overwork, and still more to over-worry, it is not so now. There are many prosperous persons in rude health, of course, who will ask (with a virtuous resolution that is sometimes to be deplored), 'Do you suppose then that I wish to cut my throat?' I certainly do not. Do not let us talk of cutting throats; though, mind you, the average of suicides, so admirably preserved by the Registrar-General and other painstaking persons, is not entirely to be depended upon. You should hear the doctors at my Inn (in the intervals of their abuse of their professional brethren) discourse upon this topic--on that overdose of chloral which poor B. took, and on that injudicious self-application of chloroform which carried off poor C. With the law in such a barbarous state in relation to self-destruction, and taking into account the feelings of relatives, there was, of course, only one way of wording the certificate, but--and then they shake their heads as only doctors can, and help themselves to port, though they know it is poison to them.
It is an old joke that annuitants live for ever, but no annuity ever had the effect of prolonging life which the present assurance companies have. How many a time, I wonder, in these later years, has a hand been stayed, with a pistol or 'a cup of cold poison' in it, by the thought, 'If I do this, my family will lose the money I am insured for, besides
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