and are already to be found in literature. But never were they painted so simply, so modestly, without romantic complaints and exclamations. In the first chapters of that story there appears an epic writer with whom we have for a long time been familiar. We are accustomed to that uncommon simplicity. But in order to appreciate the narrative regarding Antea, one must listen attentively to this slow prose and then one will notice the rhythmic sentences following one after the other. Then one feels that the author is building a great foundation for the action. Sometimes there occurs a brief, sharp sentence ending in a strong, short word, and the result is that Sienkiewicz has given us a masterpiece which justifies the enthusiasm of a critic, who called him a Prince of Polish Prose.
In the second period of his literary activity, Sienkiewicz has produced his remarkable historical trilogy, "The Deluge," "With Fire and Sword," and "Pan Michael," in which his talent shines forth powerfully, and which possess absolutely distinctive characters from his short stories. The admirers of romanticism cannot find any better books in historical fiction. Some critic has said righteously about Sienkiewicz, speaking of his "Deluge," that he is "the first of Polish novelists, past or present, and second to none now living in England, France, or Germany."
Sienkiewicz being himself a nobleman, therefore naturally in his historical novels he describes the glorious deeds of the Polish nobility, who, being located on the frontier of such barbarous nations as Turks, Kozaks, Tartars, and Wolochs (to-day Roumania), had defended Europe for centuries from the invasions of barbarism and gave the time to Germany, France, and England to outstrip Poland in the development of material welfare and general civilization among the masses--the nobility being always very refined--though in the fifteenth century the literature of Poland and her sister Bohemia (Chechy) was richer than any other European country, except Italy. One should at least always remember that Nicolaus Kopernicus (Kopernik) was a Pole and John Huss was a Chech.
Historical novels began in England, or rather in Scotland, by the genius of Walter Scott, followed in France by Alexandre Dumas p��re. These two great writers had numerous followers and imitators in all countries, and every nation can point out some more or less successful writer in that field, but who never attained the great success of Sienkiewicz, whose works are translated into many languages, even into Russian, where the antipathy for the Polish superior degree of civilization is still very eager.
The superiority of Sienkiewicz's talent is then affirmed by this fact of translation, and I would dare say that he is superior to the father of this kind of novels, on account of his historical coloring, so much emphasized in Walter Scott. This important quality in the historical novel is truer and more lively in the Polish writer, and then he possesses that psychological depth about which Walter Scott never dreamed. Walter Scott never has created such an original and typical figure as Zagloba is, who is a worthy rival to Shakespeare's Falstaff. As for the description of duelings, fights, battles, Sienkiewicz's fantastically heroic pen is without rival.
Alexandre Dumas, notwithstanding the biting criticism of Bruneti��re, will always remain a great favorite with the reading masses, who are searching in his books for pleasure, amusement, and distraction. Sienkiewicz's historical novels possess all the interesting qualities of Dumas, and besides that they are full of wholesome food for thinking minds. His colors are more shining, his brush is broader, his composition more artful, chiselled, finished, better built, and executed with more vigor. While Dumas amuses, pleases, distracts, Sienkiewicz astonishes, surprises, bewitches. All uneasy preoccupations, the dolorous echoes of eternal problems, which philosophical doubt imposes with the everlasting anguish of the human mind, the mystery of the origin, the enigma of destiny, the inexplicable necessity of suffering, the short, tragical, and sublime vision of the future of the soul, and the future not less difficult to be guessed of by the human race in this material world, the torments of human conscience and responsibility for the deeds, is said by Sienkiewicz without any pedanticism, without any dryness.
If we say that the great Hungarian author Maurice Jokay, who also writes historical novels, pales when compared with that fascinating Pole who leaves far behind him the late lions in the field of romanticism, Stanley J. Weyman and Anthony Hope, we are through with that part of Sienkiewicz's literary achievements.
In the third period Sienkiewicz is represented by two problem novels, "Without Dogma" and "Children of the Soil."
The charm of Sienkiewicz's psychological novels is the synthesis so seldom realized and as I have already said, the plastic beauty and abstract thoughts. He possesses also an admirable assurance of psychological analysis, a mastery in the painting of customs and characters, and the
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