winnin'. When Mr. Abraham Lincoln come to dis passage in de Bible: 'My son, therefore shall ye be free indeed,' he went to wuk to sot us free. He was a great man--Mr. Lincoln was. Booker Washin'ton come 'long later. He was a great man too.
"De fust school I went to was de Miller O. Field place. Cam King, de teacher, was a Injun and evvywhar he went he tuk his flute 'long wid him.
"Me and my fust wife, Essie Lou Sutton, had a grand weddin', but de white folks tuk her off wid 'em, and I got me a second wife. She was Julia Goulder of Putman County. Us didn't have no big doin's at my second marriage. Our onliest two chillun died whilst dey was still babies."
Asked about charms, ghosts and other superstitions, he patted himself on the chest, and boasted: "De charm is in here. I just dare any witches and ghosties to git atter me. I can see ghosties any time I want to.
"Want me to tell you what happened to me in Gainesville, Georgia? I was out in de woods choppin' cordwood and I felt somepin' flap at me 'bout my foots. Atter while I looked down, and dere was one of dem deadly snakes, a highland moccasin. I was so weak I prayed to de Lawd to gimme power to kill dat snake, but he didn't. De snake jus' disappeared. I thought it was de Lawd's doin', but I warn't sho'. Den I tuk up my axe and moved over to a sandy place whar I jus' knowed dere warn't no snakes. I started to raise my axe to cut de wood and somepin' told me to look down. I did, and dere was de same snake right twixt my foots again. Den and dere I kilt him, and de Sperrit passed th'oo me sayin': 'You is meaner dan dat snake; you kilt him and he hadn't even bit you.' I knowed for sho' den dat de Lawd was speakin'.
"I was preachin' in Gainesville, whar I lived den, on de Sunday 'fore de tornado in April 1936. Whilst I was in dat pulpit de Sperrit spoke to me and said: 'Dis town is gwine to be 'stroyed tomorrow; 'pare your folks.' I told my congregation what de Sperrit done told me, and dem Niggers thought I was crazy. Bright and early next mornin' I went down to de depot to see de most of my folks go off on de train to Atlanta on a picnic. Dey begged me to go along wid 'em, but I said: 'No, I'se gwine to stay right here. And 'fore I got back home dat tornado broke loose. I was knocked down flat and broke to pieces. Dat storm was de cause of me bein' hitched up in dis here harness what makes me look lak de devil's hoss.
"Tuther night I was a-singin' dis tune: 'Mother how Long 'fore I'se Gwine?' A 'oman riz up and said: 'You done raised de daid.' Den I laughed and 'lowed: 'I knows you is a Sperrit. I'se one too.' At dat she faded out of sight.
"I think folks had ought to be 'ligious 'cause dat is God's plan, and so I jined de church atter Christ done presented Hisself to me. I'se fixin' now to demand my Sperrit in de Lawd.
"Yes Ma'am, Miss, I knowed you was a-comin'. I had done seed you, writin' wid dat pencil on dat paper, in de Sperrit."
RICHMOND COUNTY EX-SLAVE INTERVIEW
LEAH GARRETT
Written by: Louise Oliphant Federal Writers' Project Augusta, Georgia
Edited By: John N. Booth District Supervisor Federal Writers' Project Residencies 6 & 7 Augusta, Georgia
Leah Garrett, an old Negress with snow-white hair leaned back in her rocker and recalled customs and manners of slavery days. Mistreatment at the hands of her master is outstanding in her memory.
"I know so many things 'bout slavery time 'til I never will be able to tell 'em all," she declared. "In dem days, preachers wuz just as bad and mean as anybody else. Dere wuz a man who folks called a good preacher, but he wuz one of de meanest mens I ever seed. When I wuz in slavery under him he done so many bad things 'til God soon kilt him. His wife or chillun could git mad wid you, and if dey told him anything he always beat you. Most times he beat his slaves when dey hadn't done nothin' a t'all. One Sunday mornin' his wife told him deir cook wouldn't never fix nothin' she told her to fix. Time she said it he jumped up from de table, went in de kitchen, and made de cook go under de porch whar he always whupped his slaves. She begged and prayed but he didn't pay no 'tention
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