Slave Narratives: A Folk History of Slavery in the United States From Interviews with Former Slaves | Page 4

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masters. [HW: A number of them] were tricked into signing contracts which bound them to their masters for several years longer.
As for herself and her grandmother, they remained on the Moore property where her grandmother finally died. Her mother moved away when freedom was declared and started working for someone else. It was about this time that Mr. Moore began to prosper, he and his brother Marvin gone into business together.
According to Jennie Kendricks, she has lived to reach such a ripe old age because she has always been obedient and because she has always been a firm believer in God.

[HW: Dist 1 Ex-Slave #62]
EX-SLAVE INTERVIEW: EMMALINE KILPATRICK, Age 74 Born a slave on the plantation of Judge William Watson Moore, White Plains, (Greene County) Georgia
BY: SARAH H. HALL ATHENS, GA. [Date Stamp: MAY 8 1937]
One morning in October, as I finished planting hyacinth bulbs on my cemetery lot, I saw an old negro woman approaching. She was Emmaline Kilpatrick, born in 1863, on my grandfather's plantation.
"Mawnin' Miss Sarah," she began, "Ah seed yer out hyar in de graveyard, en I cum right erlong fer ter git yer ter read yo' Aunt Willie's birthday, offen her toomstone, en put it in writin' fer me."
"I don't mind doing that for you, Emmaline," I replied, "but why do you want to know my aunt's birthday?"
"Well," answered the old ex-slave, "I can't rightly tell mah age no udder way. My mammy, she tole me, I wuz bawned de same night ez Miss Willie wuz, en mammy allus tole me effen I ever want ter know how ole I is, jes' ask my white folks how ole Miss Willie is."
When I had pencilled the birthdate on a scrap of paper torn from my note book and she had tucked it carefully away in a pocket in her clean blue checked gingham apron, Emmaline began to talk of the old days on my grandfather's farm.
"Miss Sarah, Ah sho did love yo' aunt Willie. We wuz chilluns growin' up tergedder on Marse Billie's place. You mought not know it, but black chilluns gits grown heap faster den white chilluns, en whilst us played 'round de yard, en orchards, en pastures out dar, I wuz sposed ter take care er Miss Willie en not let her git hurt, er nuthin' happen ter her."
"My mammy say dat whan Marse Billie cum hom' frum de War, he call all his niggers tergedder en tell 'am dey is free, en doan b'long ter nobody no mo'. He say dat eny uf 'um dat want to, kin go 'way and live whar dey laks, en do lak dey wanter. Howsome ebber, he do say effen enybody wants ter stay wid him, en live right on in de same cabins, dey kin do it, effen dey promise him ter be good niggers en mine him lak dey allus done."
"Most all de niggers stayed wid Marse Billie, 'ceppen two er thee brash, good fer nuthin's."
Standing there in the cemetery, as I listened to old Emmaline tell of the old days, I could see cotton being loaded on freight cars at the depot. I asked Emmaline to tell what she could remember of the days whan we had no railroad to haul the cotton to market.
"Well," she said, "Fore dis hyar railroad wuz made, dey hauled de cotton ter de Pint (She meant Union Point) en sold it dar. De Pint's jes' 'bout twelve miles fum hyar. Fo' day had er railroad thu de Pint, Marse Billie used ter haul his cotton clear down ter Jools ter sell it. My manny say dat long fo' de War he used ter wait twel all de cotton wuz picked in de fall, en den he would have it all loaded on his waggins. Not long fo' sundown he wud start de waggins off, wid yo' unker Anderson bossin' 'em, on de all night long ride towards Jools. 'Bout fo' in de mawnin' Marse Billie en yo' grammaw, Miss Margie, 'ud start off in de surrey, driving de bays, en fo' dem waggins git ter Jools Marse Billie done cotch up wid em. He drive er head en lead em on ter de cotton mill in Jools, whar he sell all his cotton. Den him en Miss Margie, dey go ter de mill sto' en buy white sugar en udder things dey doan raise on de plantation, en load 'em on de waggins en start back home."
"But Emmaline," I interrupted, "Sherman's army passed through Jewels and burned the houses and destroyed the property there. How did the people market their cotton then?"
Emmaline scratched her head. "Ah 'members somepin 'bout dat," she declared. "Yassum, I sho' does 'member my mammy sayin' dat folks sed when de Fed'rals wuz bunnin' up evvy thing 'bout Jools, dey wuz settin' fire
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