these, I must just remark, that in order to spare the reader any difficulties which might present themselves to eye and ear, in consequence of the old-fashioned mode of writing, I have modernised the orthography, and amended the grammar and structure of the phrases. And lastly, I trust that all just thinkers of every party will pardon me for having here and there introduced my supernatural views of Christianity. A man's principles, as put forward in his philosophical writings, are in general only read by his own party, and not by that of his adversaries. A Rationalist will fly from a book by a Supernaturalist as rapidly as this latter from one by a Friend of Light. But by introducing my views in the manner I have adopted, in place of publishing them in a distinct volume, I trust that all parties will be induced to peruse them, and that many will find, not only what is worthy their particular attention, but matter for deep and serious reflection.
I must now give an account of those portraits of Sidonia which are extant.
As far as I know, three of these (besides innumerable sketches) exist, one in Stettin, the other in the lower Pomeranian town Plathe, and a third at Stargard, near Regenwalde, in the castle of the Count von Bork. I am acquainted only with the last-named picture, and agree with many in thinking that it is the only original.
Sidonia is here represented in the prime of mature beauty--a gold net is drawn over her almost golden yellow hair, and her neck, arms, and hands are profusely covered with jewels. Her bodice of bright purple is trimmed with costly fur, and the robe is of azure velvet. In her hand she carries a sort of pompadour of brown leather, of the most elegant form and finish. Her eyes and mouth are not pleasing, notwithstanding their great beauty--in the mouth, particularly, one can discover an expression of cold malignity.
The painting is beautifully executed, and is evidently of the school of Louis Kranach.
Immediately behind this form there is another looking over the shoulder of Sidonia, like a terrible spectre (a highly poetical idea), for this spectre is Sidonia herself painted as a Sorceress. It must have been added, after a lapse of many years, to the youthful portrait, which belongs, as I have said, to the school of Kranach, whereas the second figure portrays unmistakably the school of Rubens. It is a fearfully characteristic painting, and no imagination could conceive a contrast more shudderingly awful. The Sorceress is arrayed in her death garments--white with black stripes; and round her thin white locks is bound a narrow band of black velvet spotted with gold. In her hand is a kind of a work-basket, but of the simplest workmanship and form.
Of the other portraits I cannot speak from my own personal inspection; but to judge by the drawings taken from them to which I have had access, they appear to differ completely, not only in costume, but in the character of the countenance, from the one I have described, which there is no doubt must be the original, not only because it bears all the characteristics of that school of painting which approached nearest to the age in which Sidonia lived--namely, from 1540 to 1620--but also by the fact that a sheet of paper bearing an inscription was found behind the painting, betraying evident marks of age in its blackened colour, the form of the letters, and the expressions employed. The inscription is as follows:--
"This Sidonia von Bork was in her youth the most beautiful and the richest of the maidens of Pomerania. She inherited many estates from her parents, and thus was in her own right a possessor almost of a county. So her pride increased, and many noble gentlemen who sought her in marriage were rejected with disdain, as she considered that a count or prince alone could be worthy of her hand. For these reasons she attended the Duke's court frequently, in the hopes of winning over one of the seven young princes to her love. At length she was successful; Duke Ernest Louis von Wolgast, aged about twenty, and the handsomest youth in Pomerania, became her lover, and even promised her his hand in marriage. This promise he would faithfully have kept if the Stettin princes, who were displeased at the prospect of this unequal alliance, had not induced him to abandon Sidonia, by means of the portrait of the Princess Hedwig of Brunswick, the most beautiful princess in all Germany. Sidonia thereupon fell into such despair, that she resolved to renounce marriage for ever, and bury the remainder of her life in the convent of Marienfliess, and thus she did. But the wrong done to her by the Stettin princes lay
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