imperial will of this Grand Master of human passions.
Principles, not people, absorbed the mammoth mind of Shakspere, who paid little attention to the princes and philosophers of his day. Schools, universities, monks, priests and popes were rungs in the ladder of his mind, and only noticed to scar and satirize their hypocrisy, bigotry and tyranny with his javelins of matchless wit. The flower and fruit of thought sprang spontaneously from his seraphic soul.
He flung his phrases into the intellectual ocean of thought, and they still shine and shower down the ages like meteors in a midnight sky. Like the busy bee, he banqueted on all the blossoms of the globe and stored the honey of his genius in the lofty crags of Parnassus.
Shakspere and Nature were confidential friends, and, while she gave a few sheaves of knowledge to her other children, the old Dame bestowed upon the "Divine" William the harvest of all the ages.
Shakspere's equipoise of mind, placidity of conduct and control of passion rendered him invulnerable to the shafts of envy, malice and tyranny, making him always master of the human midgets or vultures that circled about his pathway.
One touch from the brush of his imagination on the rudest dramatic canvas illuminated the murky scene and flashed on the eye of the beholder the rainbow colors of his matchless genius.
Ben Jonson, Greene, Marlowe, Fletcher and Burbage gazed with astonishment at the versatility of his poetic and dramatic creations, and while pangs of jealousy shot athwart their envious souls, they knew that the Divine Bard was soaring above the alpine crags of thought, leaving them at the foothills of dramatic venture.
He played the r?le of policy before peasant, lord and king, and used the applause and brain of each for his personal advancement, and yet he never sacrificed principle for pelf or bedraggled the skirts of virtue in the gutter of vice.
The Divine William knew more about everything than any other man knew about anything! He had a carnivorous and omnivorous mind, with a judicial soul, and controlled his temper with the same inflexible rule that Nature uses when murmuring in zephyrs or shrieking in storms, receding or advancing in dramatic thought, as peace or passion demanded.
He seemed at times to be a medley of contradictions, and while playing virtue against vice, the reader and beholder are often left in doubt as to the guilt or glory of the contending actors. He puts words of wisdom in the mouth of a fool, and foolish phrases in the mouth of the wise, and shuttlecocked integrity in the loom of imagination.
William was the only poet who ever had any money sense, and understood the real value of copper, silver, gold, jewels and land. His early trials and poverty at Stratford, with the example of his bankrupt father was always in view, convincing him early in life that ready money was all-powerful, purchasing rank, comfort and even so-called love.
Yet he only valued riches as a means of doing good, puncturing the bladder of bloated wealth with this pin of thought:
"If thou art rich, thou art poor; For, like an ass whose back with ingots bows, Thou bearest thy heavy riches but a journey, And Death unloads thee!"
He noticed wherever he traveled that successful stupidity, although secretly despised, was often the master of the people, while a genius with the wisdom of the ages, starved at the castle gate, and like Mozart and Otway, found rest in the Potter's field.
No Indian juggler could mystify the ear and eye and mind of an audience like Shakspere, for, over the crude thoughts of other dramatic writers he threw the glamour of his divine imagination, making the shrubs, vines and briers of life bloom into perpetual flowers of pleasure and beauty.
With his mystic wand he mesmerized all, And peasants transformed to kings; While age after age in cottage and hall, He soars with imperial wings.
No one mind ever comprehended Shakspere, and even all the authors and readers that sauntered over his wonderful garden of literary flowers and fruits have but barely clipped at the hedge-rows of his philosophy, culling a few fragmentary mementos from his immortal productions.
Shakspere's chirography was almost as variable as his mind, and when he sat down to compose plays for the Globe and Blackfriars theatres, in his room adjacent to the Miter Tavern, he dashed off chunks of thought for pressing and waiting actors and managers, piecing them together like a cabinet joiner or machinist.
In all his compositions he used, designedly, a pale blue ink that evaporated in the course of a year, and the cunning actors and publishers, who knew his secret, copied and memorized and printed his immortal thoughts. He kept a small bottle of indelible ink for ideals on parchment for posterity.
I have often found his room littered and
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