Sextus Empiricus and Greek Scepticism | Page 3

whether they are comprehensible or not, but it is guided by phenomena.[2] It will thus be seen that the Methodical School of medicine has a certain relationship to Scepticism which is closer than that of the other medical sects."[3]
[1] Hyp. I. 236.
[2] Hyp. I. 237.
[3] Hyp. I. 241.
We know from the testimony of Sextus himself that he was a physician. In one case he uses the first person for himself as a physician,[1] and in another he speaks of Asclepius as "the founder of our science,"[2] and all his illustrations show a breadth and variety of medical knowledge that only a physician could possess. He published a medical work which he refers to once as [Greek: iatrika hupomn��mata],[3] and again as [Greek: empeirika hupomn��mata][4] These passages probably refer to the same work,[5] which, unfortunately for the solution of the difficult question that we have in hand, is lost, and nothing is known of its contents.
In apparent contradiction to his statement in Hypotyposes I., that Scepticism and Empiricism are opposed to each other, in that Empiricism denies the possibility of knowledge, and Scepticism makes no dogmatic statements of any kind, Sextus classes the Sceptics and Empiricists together in another instance, as regarding knowledge as impossible[6] [Greek: all oi men phasin auta m�� katalambanesthai, h?ster hoi apo t��s empeirias iatroi kai hoi apo t��s skepse?s phiolosophoi]. In another case, on the contrary, he contrasts the Sceptics sharply with the Empiricists in regard to the [Greek: apodeixeis].[7] [Greek: hoi de empeirikoi anairousin, hoi de skeptikoi en epoch�� taut��n ephylaxan].
[1] Hyp. ii. 238.
[2] Adv. Math. A. 260.
[3] Adv. Math. vii. 202.
[4] Adv. Math. A. 61.
[5] Zeller Op. cit.. iii. 43.
[6] Adv. Math. viii. 191.
[7] Adv. Math. VIII. 328.
Pappenheim thinks that Sextus belonged to the Methodical School, both from his strong expression in favor of that school in Hyp. I. 236, as above, and also because many of his medical opinions, as found in his works, agree with the teachings of the Methodical School, more nearly than with those of the Empiricists. Pappenheim also claims that we find no inconsistency with this view in the passage given where Sextus classes the Sceptics with the Empiricists, but considers that statement an instance of carelessness in expressing himself, on the part of Sextus.[1]
[1] Lebensverh?ltnisse des Sex. Em. 36.
The position of Pappenheim is assailable for the reason that in dealing with any problem regarding an author on the basis of internal evidence, we have no right to consider one of his statements worthy of weight, and another one unworthy, on the supposition that he expressed himself carelessly in the second instance. Rather must we attempt to find his true standpoint by fairly meeting all the difficulties offered in apparently conflicting passages. This has been attempted by Zeller, Brochard, Natorp and others, with the general result that all things considered they think without doubt that Sextus belonged to the Empirical School.[1] His other references are too strong to allow his fidelity to it to be doubted. He is called one of the leaders of Empiricism by Pseudo-Galen, and his only medical work bore the title [Greek: empeirika hupomn��mata.] The opinion of the writers above referred to is that the passage which we have quoted from the Hypotyposes does not necessarily mean that Sextus was not an Empiricist, but as he was more of a Sceptic than a physician, he gave preference to those doctrines that were most consistent with Scepticism, and accordingly claimed that it was not absolutely necessary that a Sceptic physician should be an Empiricist. Natorp considers that the different standpoint from which Sextus judges the Empirical and Methodical Schools in his different works is accounted for on the supposition that he was an Empiricist, but disagreed with that school on the one point only.[2] Natorp points out that Sextus does not speak more favourably of the medical stand of the Methodical School, but only compares the way in which both schools regarded the question of the possibility of knowledge, and thinks that Sextus could have been an Empiricist as a physician notwithstanding his condemnation of the attitude of the Empirical School in relation to the theory of knowledge. This difference between the two schools was a small one, and on a subtle and unimportant point; in fact, a difference in philosophical theory, and not in medical practice.
[1] Brochard Op. cit. Livre IV. 317; Zeller Op. cit. III. 15; Natorp Op. cit. p. 155.
[2] Natorp Op. cit. 157.
While we would agree with the authors above referred to, that Sextus very probably recognized the bond between the Empirical School of medicine and Pyrrhonism, yet to make his possible connection with that school the explanation of his name, gives him more prominence as a physician than is consistent with what we know of his career. The long continued union