animal or being that misguides it; but, rightly guided and developed, it is either in itself a source of power and grace to its parent stock, or a necessary stage in the development of larger grace and power. The female organization is no exception to this law; nor are the particular set of organs and their functions with which this essay has to deal an exception to it. The periodical movements which characterize and influence woman's structure for more than half her terrestrial life, and which, in their ebb and flow, sway every fibre and thrill every nerve of her body a dozen times a year, and the occasional pregnancies which test her material resources, and cradle the race, are, or are evidently intended to be, fountains of power, not hinderances, to her. They are not infrequently spoken of by women themselves with half-smothered anathemas; often endured only as a necessary evil and sign of inferiority; and commonly ignored, till some steadily-advancing malady whips the recalcitrant sufferer into acknowledgment of their power, and respect for their function. All this is a sad mistake. It is a foolish and criminal delicacy that has persuaded woman to be so ashamed of the temple God built for her as to neglect one of its most important services. On account of this neglect, each succeeding generation, obedient to the law of hereditary transmission, has become feebler than its predecessor. Our great-grandmothers are pointed at as types of female physical excellence; their great-grand-daughters as illustrations of female physical degeneracy. There is consolation, however, in the hope, based on substantial physiological data, that our great-grand-daughters may recapture their ancestors' bloom and force. "Three generations of wholesome life," says Mr. Greg, "might suffice to eliminate the ancestral poison, for the vis medicatrix natur? has wonderful efficacy when allowed free play; and perhaps the time may come when the worst cases shall deem it a plain duty to curse no future generations with the damnosa hereditas, which has caused such bitter wretchedness to themselves."[2]
The second consideration is the acknowledged influence of beauty. "When one sees a god-like countenance," said Socrates to Ph?drus, "or some bodily form that represents beauty, he reverences it as a god, and would sacrifice to it." From the days of Plato till now, all have felt the power of woman's beauty, and been more than willing to sacrifice to it. The proper, not exclusive search for it is a legitimate inspiration. The way for a girl to obtain her portion of this radiant halo is by the symmetrical development of every part of her organization, muscle, ovary, stomach and nerve, and by a physiological management of every function that correlates every organ; not by neglecting or trying to stifle or abort any of the vital and integral parts of her structure, and supplying the deficiency by invoking the aid of the milliner's stuffing, the colorist's pencil, the druggist's compounds, the doctor's pelvic supporter, and the surgeon's spinal brace.
When travelling in the East, some years ago, it was my fortune to be summoned as a physician into a harem. With curious and not unwilling step I obeyed the summons. While examining the patient, nearly a dozen Syrian girls--a grave Turk's wifely crowd, a result and illustration of Mohammedan female education--pressed around the divan with eyes and ears intent to see and hear a Western Hakim's medical examination. As I looked upon their well-developed forms, their brown skins, rich with the blood and sun of the East, and their unintelligent, sensuous faces, I thought that if it were possible to marry the Oriental care of woman's organization to the Western liberty and culture of her brain, there would be a new birth and loftier type of womanly grace and force.
FOOTNOTES:
[1] Woman's Wrongs, p. 59.
[2] Enigmas of Life, p. 34.
PART II.
CHIEFLY PHYSIOLOGICAL.
"She girdeth her loins with strength."--SOLOMON.
Before describing the special forms of ill that exist among our American, certainly among our New-England girls and women, and that are often caused and fostered by our methods of education and social customs, it is important to refer in considerable detail to a few physiological matters. Physiology serves to disclose the cause, and explain the modus operandi, of these ills, and offers the only rational clew to their prevention and relief. The order in which the physiological data are presented that bear upon this discussion is not essential; their relation to the subject matter of it will be obvious as we proceed.
The sacred number, three, dominates the human frame. There is a trinity in our anatomy. Three systems, to which all the organs are directly or indirectly subsidiary, divide and control the body. First, there is the nutritive system, composed of stomach, intestines, liver, pancreas, glands, and vessels, by which food is elaborated, effete matter removed, the blood manufactured, and
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