Sermons on Various Important Subjects | Page 3

Men should be Saved. 1 Tim. ii. 4.--Who will have all men to be saved.
SERMON XVIII.
Balak's Inquiries relative to the Service of God, and Balaam's answer briefly considered. Micah vi. 6,7,8.--Wherewith shall I come before the Lord And bow myself before the high God? &c.
SERMON XIX.
Confessing Christ and Indispensible Duty. 2 Tim ii. 12.--If We deny him, he will deny us.
SERMON XX.
The Fear which terminates in the Second Death. Rev. xxi.8.--The fearful--shall have their part in the lake, which burneth with fire, &c.
SERMON XXI.
The End of Family Institutions, with Observations on The Importance of Education. Mal ii. 15.--And did he not make one? Yet had he the residue of the Spirit, &c.
SERMON XXII.
Parental Duties Considered and Urged--from the same text.
SERMON XXIII.
The Blessing of God on Filial Piety. Jer. xxxv. 19.--Therefore thus saith the Lord--Jonadab, the Son of Rechab shall not want a man, &c.
SERMON XXIV.
The Character and Supports of Widows Indeed. 2Tim. v.5.--Now she that is a widow indeed and desolate, trusteth in God, &c.
SERMON XXV.
The Good Man Useful in Life and Happy in Death. Psalm xxxvii. 37.--Mark the perfect man and behold the upright; for the end of that man is peace.
SERMON XXVI.
Departed Saints Fellow Servants with those on Earth. Rev. xxii. 9.--I am thy fellow servant, and of thy brethren the prophets--.
SERMON XXVII.
The Subject Continued.
SERMON XXVIII.
The Dangers of Deviating from Divine Institutions. Col. ii. 8--Beware lest any man spoil you through Philosophy and vain deceit, &c. SERMON XXIX.
The Sins of Communities Noted and Punished. Mat. xxiii.36.--Verily I say unto you, all these things shall come upon this generation. 385
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SERMON I.
The Wisdom of God in the means used to propagate the Gospel. 1 Corinthians i. 27,28.
"But God hath chosen the foolish things of the world to confound the wise; and god hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to nought things which are." *
* The two discourses on this text were originally one, and preached before Windham Association, at Thompson, October Session, 1798. Probably some of the ideas which they contain, may have been suggested by reading Paley's Evidences of Christianity; but as the author had not that book in his possession when he wrote on this subject, he is not able particularly to give credit to that excellent writer, if here his due.
The mercy promised to the fathers was Christ, the Savior. That "the desire of all nations should come," was a prediction of his incarnation; and his entrance here was announced by a heavenly messenger, with, "Behold, I bring you glad tidings of great joy--to all people."
Yet "when he came to his own, his own received him not!" To many he hath been "a stone of stumbling, and a rock of offense!"
The design and tendency of Christianity are most benevolent; but being opposed to men's lusts, which rule in their members, all the malevolence of depravity hath been excited against it. Jews and Gentile united in the opposition. "The kings of the earth stood up and the rulers were gathered together against the Lord, and against his Christ--both Herod and Pontius Pilate, with the Gentiles, and the people of Israel." The Christian religion did not creep into the world in the dark. It first appeared at an enlightened period, and among the most enlightened of the nations. The sciences derived from conquered Greece, had been improved at Rome, and communicated to its dependencies. Syria was then a province of the Empire. Every movement in Judea was observed and reported at the metropolis. The crucifixion of our Savior was sanctioned by a Roman deputy; and the persecuted Christians were allowed an appeal to Caesar. Soon therefore, did the religion of Jesus make its way to Rome. The power of Rome had also reached its acme; and as the spirit of Christianity was diverse from that of the world, the learning and power of the Empire soon combined against it. That this religion would be crushed and vanish away as a dream of the night, was generally expected.
Every circumstance seemed to indicate such an event. Those reputed wise, considered the gospel scheme as foolishness; and the instrument which were chosen to propagate it were thought to be weak and contemptible. It was also observed to spread chiefly among the lower order of men, who had not the advantages of literature, nor been initiated in the mysteries of Judaism, all which served to inspire its enemies with confidence, that it would soon come to nought.
The apostle takes notice, in the context, of the contempt then so generally poured on Christianity, and declares the wisdom of God in the permission of it. He also predicts the triumph of