Sermons on Biblical Characters | Page 8

city where people seldom sing and often sob. It is a city where nobody looks joyously into God's face and calls Him Father.
I met Jonah that day on the wharf. He looked like he had passed through a terrible spell of sickness. His cheeks were hollow. His eyes were red with sleeplessness. He had a haggard, worn, hounded look about him. "Are you on the way home, Jonah?" And he shook his head and said, "No. I am going to Tarshish." Tarshish was the most far away place of which the Jew had any conception. "Tarshish!" I say in astonishment. "What are you going to do over at Tarshish?" "Oh," he said, "I hadn't thought about that. I do not know what the future has in store for me. What I am trying to do is to get away from God." "And Jonah arose to flee unto Tarshish from the presence of the Lord."
I wonder why the text did not say "And Jonah arose to flee unto Tarshish from the presence of his duty" instead of "from the presence of the Lord." The writer of this story had real spiritual insight. He was far clearer in his thinking than many of us. He knew that to flee from duty was to flee from God. Whenever you make up your mind to refuse to go where God wants you to go and to do what God wants you to do, you must make up your mind at the same time to renounce the friendship of God. You cannot walk with Him and at the same time be in rebellion against Him. God has no possible way of entering into fellowship with the soul that is disobedient to His will. Believe me, it is absolutely useless, it is mere mockery, to say "Lord, Lord" and then refuse to do the things that He commands you to do.
Now, when Jonah saw the spaces of water growing wider between him and the shore a kind of deadly calm came upon him. A man with his mind made up to do wrong is far more at rest than the man whose mind is not made up at all. So when Jonah had fully decided that he would rebel against God and give up all claim to God, a dreadful restfulness came to his troubled spirit. He went down into the sides of the ship and went fast asleep. The days before had been troubled days. The nights had been restless nights. But the battle was over now, even though it had been lost, and he was able at last to sleep.
This period marks, I am sure, the period of greatest danger in the life of Jonah. Jonah had been a rebel before, but he had been a restless rebel. He had been disobedient before, but his disobedience had tortured him. It had put strands of gray into his hair and wrinkles upon his brow. But now he is not only in rebellion, but he is content to be so. He is not only without God, but he is, in a measure, satisfied to be without Him. No greater danger can come to any man than that. As long as your sin breaks your heart, as long as your disobedience makes you lie awake nights and wet your pillow in tears there is hope for you. But when you become contented with your wickedness, when you come to believe that it is the best possible for you, then you are in danger indeed.
Now, I am fully convinced that Jonah's danger is the danger of a great many, both in the Church and out. You who are listening to me at this moment are kindly and cultured men and women. You are full of good will toward the Church. You love it and desire its prosperity. Yet many of you are doing practically nothing to make its desired prosperity a reality. One of the most discouraging features about the Church to-day is the large number of utterly useless people within its fold. And these are not only useless, but saddest of all, they are content with their uselessness. They seem to feel that it is God's best for them; that it is all that God expects or has a right to expect.
Did you ever make out your religious program and look at it? What does discipleship cost you? What is involved in your allegiance to the Lord? Coming to church once or twice a month on Sunday mornings and making a small contribution. Only this and nothing more. The Sunday School is not your burden. The prayer meeting is not your burden. Visiting the new members that have recently come into our Church and into the Kingdom and need your help is not your responsibility. Helping by