Serbia in Light and Darkness | Page 3

Nikolai Velimirovic
Empire is the exploitation of every country and every body by the English with the pretext of civilisation. So may think some English too. What can we say about THE AIM OF THE GREATEST EMPIRE? The truth is that the real aim of this Empire is larger than the selfishness of any person or of any nation. The real aim is:
First, to exchange the material products of the countries, and so to create a greater comfort for the people that live in them. In the wildest islands in the Pacific you can find--I will mention only little things--the same fine sofas, fireplaces, draperies, modern kitchens, piano and library, electric light and cablegrams, as in London. And in foggy and smoky London you can have all the African fruits, Australian wine and wool, Canadian metals and wood, Indian beasts and African ivory.
Second, to exchange the spiritual good of races and nations. The wisdom of the world is not concentrated in the brains of any single nation. Every nation has some original experiences of its own about this life. The Eskimos have certainly something new to say to the people from the plains of the Ganges and the Nile. And these people, these descendants, of Buddha and Rameses, as well as the descendants of Moses and Hamurrabai, have things to say that never were thought possible in the countries of perpetual snow and ice in Northern Canada. Such is of the greatest profit for science, religion, ethics, sociology, art. Darwin and Spencer, with their immense scientific experiences, were possible only in such a world-Empire as the English. The words of Tagore, the Indian thinker, can be heard to-day without great delay on the Atlantic and Pacific, as well as in India. When a genius is born in New Zealand his message reaches the world, and his glory cannot be concealed in the southern hemisphere.
Third: this Empire is an experiment in the realisation of human brotherhood. I repeat, through the medium of this Empire man is brought near to man, and nation to nation, and race to race. It was very difficult in the ancient Roman Empire to become civis Romanus, because this Empire was founded upon the Pagan philosophy of lords and servants. It is, on the contrary, very easy in the British Empire of to-day to become a British citizen, because the British Empire is founded upon the Christian philosophy of democratic equality and brotherhood. All is not accomplished, but I say it is an experiment, and a good one; a prophecy, and a hopeful one.
Fourth: Great Britain is destined by Providence to be a great educator of nations. That is her part in history. She has democracy and tradition--two things that are considered everywhere as incongruous--and therefore she is capable of understanding everybody and of teaching and leading everybody. She is the nurse for the sick people of the East; she is the schoolmaster for the rough people of the wild isolated islands; she is the tamer of the cannibals and the guide of the civilised; she inspires, vivifies, unites and guides; she equalises; she Christianises.
I read the other day a German menacing song:
We are going, we are going to see Who will henceforth govern the world-- England or God?
I can say certainly--God. He will govern the world. But we can say to-day, though in due humility: Gesta Dei per Britannos. Would you know assuredly through which of the powerful nations God is working to-day? Ask only which of these nations is most the champion of the rights of the small and poor nations, and you will find out the truth. For from the beginning of the world-history all the leading religions and philosophies called the great and powerful to protect the poor and powerless. The record of this recommendation belongs doubtless to the Christian religion. The suggestion of all the religions was like this: it is impossible to be proud and selfish under the eyes of God. The suggestion of the Christian religion is: Under the eyes of God the more you have the more you must give, and the more you give the more you have; and if you even give your life for men, you will find a better life in God.

WHAT IS SERBIA THEN?
If we Serbs look upon the English power on this planet, and then look and see our own less than modest place on the globe, we must unwillingly exclaim in the words of the Psalmist: O Lord, what is man, that thou art mindful of him?--or with a little change: O England, what is Serbia, that thou art mindful of her? And the poor sons of Serbia, that thou visitest them?
A small strip of land with five million inhabitants and without seaboard. A peasant people devoted to agriculture and to nature, to the
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