simply contenting herself with a brief heading, after which each is now called, such as "Chapter Kiri-Tsubo," etc., so that the numbering has been undertaken by the translator for the convenience of the reader. It has no extraordinarily intricate plot like those which excite the readers of the sensational romances of the modern western style. It has many heroines, but only one hero, and this comes no doubt from the peculiar purpose of the writer to portray different varieties and shades of female characters at once, as is shadowed in Chapter II, and also to display the intense fickleness and selfishness of man.
I notice these points beforehand in order to prepare the reader for the more salient faults of the work. On the whole my principal object is not so much to amuse my readers as to present them with a study of human nature, and to give them information on the history of the social and political condition of my native country nearly a thousand years ago. They will be able to compare it with the condition of medi?val and modern Europe.
Another peculiarity of the work to which I would draw attention is that, with few exceptions, it does not give proper names to the personages introduced; for the male characters official titles are generally employed, and to the principal female ones some appellation taken from an incident belonging to the history of each; for instance, a girl is named Violet because the hero once compared her to that flower, while another is called Y?gao because she was found in a humble dwelling where the flowers of the Y?gao covered the hedges with a mantle of blossom.
I have now only to add that the translation is, perhaps, not always idiomatic, though in this matter I have availed myself of some valuable assistance, for which I feel most thankful.
SUYEMATZ KENCHIO.
Tokyo, Japan.
FOOTNOTES:
[Footnote 1: Which means, "The Romance of Genji."]
GENJI MONOGATARI
CHAPTER I
THE CHAMBER OF KIRI[2]
In the reign of a certain Emperor, whose name is unknown to us, there was, among the Niogo[76] and K?yi[3] of the Imperial Court, one who, though she was not of high birth, enjoyed the full tide of Royal favor. Hence her superiors, each one of whom had always been thinking--"I shall be the one," gazed upon her disdainfully with malignant eyes, and her equals and inferiors were more indignant still.
Such being the state of affairs, the anxiety which she had to endure was great and constant, and this was probably the reason why her health was at last so much affected, that she was often compelled to absent herself from Court, and to retire to the residence of her mother.
Her father, who was a Dainagon,[4] was dead; but her mother, being a woman of good sense, gave her every possible guidance in the due performance of Court ceremony, so that in this respect she seemed but little different from those whose fathers and mothers were still alive to bring them before public notice, yet, nevertheless, her friendliness made her oftentimes feel very diffident from the want of any patron of influence.
These circumstances, however, only tended to make the favor shown to her by the Emperor wax warmer and warmer, and it was even shown to such an extent as to become a warning to after-generations. There had been instances in China in which favoritism such as this had caused national disturbance and disaster; and thus the matter became a subject of public animadversion, and it seemed not improbable that people would begin to allude even to the example of Y?-ki-hi.[5]
In due course, and in consequence, we may suppose, of the Divine blessing on the sincerity of their affection, a jewel of a little prince was born to her. The first prince who had been born to the Emperor was the child of Koki-den-Niogo,[6] the daughter of the Udaijin (a great officer of State). Not only was he first in point of age, but his influence on his mother's side was so great that public opinion had almost unanimously fixed upon him as heir-apparent. Of this the Emperor was fully conscious, and he only regarded the new-born child with that affection which one lavishes on a domestic favorite. Nevertheless, the mother of the first prince had, not unnaturally, a foreboding that unless matters were managed adroitly her child might be superseded by the younger one. She, we may observe, had been established at Court before any other lady, and had more children than one. The Emperor, therefore, was obliged to treat her with due respect, and reproaches from her always affected him more keenly than those of any others.
To return to her rival. Her constitution was extremely delicate, as we have seen already, and she was surrounded by those who would fain lay bare, so to say, her
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