_Critical and Miscellaneous Essays_, and [Burns] "The Hero as Man of Letters" in _Heroes and Hero Worship_; H. D. Traill: Coleridge (E. M. L. Series); T. Hall Caine: Life of Coleridge (Great Writers Series); J. C. Shairp: "Coleridge as Poet and Philosopher" in _Studies in Poetry and Philosophy_; James Russell Lowell: "Address in Westminster Abbey, 7th May, 1885" [Coleridge], in _Democracy and Other Essays_; A. C. Swinburne; _Essays and Studies_; Walter Pater: "Coleridge," in Appreciations.
FIVE ENGLISH POETS
JOHN DRYDEN
1631-1700
Although Dryden is but little read in these days, he fills an important place in the history of English literature. As the foremost writer of the last third of the seventeenth century, he is the connecting link between Milton, "the last of the Elizabethans," and Pope, the chief poet of the age of Queen Anne. He was born in Northamptonshire, and had the good fortune to live in the country until his thirteenth year, when he was sent to the famous Westminster School, in what is now the heart of London. A few years after finishing his course at Cambridge University he went back to London, and lived there chiefly during the rest of his long and busy life. At the age of thirty-nine he was made poet-laureate and historiographer-royal, although his best work was not done until after he was fifty years old. From Milton's death, 1674, until his own in 1700, "Glorious John," as he was called, reigned without a rival in English letters; and one can picture him as a short, stout, somewhat ruddy-faced gentleman, sitting in Will's Coffee House surrounded by younger authors who vie with one another for the honor of a pinch out of his snuffbox. He died at the age of sixty-nine, and was buried in the Poets' Corner in Westminster Abbey, near Chaucer and Cowley.
Dryden is often called "the first of the moderns." This is because he was one of the earliest to write clear, strong English prose, and because as a poet he was thoughtful and brilliant rather than highly imaginative. Lowell says of him: "He had, beyond most, the gift of the right word. . . . In ripeness of mind and bluff heartiness of expression he takes rank with the best." Beside prose works and dramas he wrote poems of many kinds, including translations and paraphrases. His satires are unrivaled. The finest is, perhaps, the first part of Absalom and Achitophel. He is now best known by two lyric poems, _Alexander's Feast_ and the _Song for St. Cecilia's Day_; while his _Palamon and Arcite_, a paraphrase of Chaucer's _Knightes Tale_, still delights the reader who cares for a good story in verse.
A SONG FOR ST. CECILIA'S DAY
1
From harmony,[1] from heavenly harmony This universal frame[2] began. When Nature underneath a heap Of jarring atoms lay, And could not heave her head, 5 The tuneful voice was heard from high: "Arise, ye more than dead!" Then cold and hot and moist and dry In order to their stations leap, And Music's power obey. 10 From harmony, from heavenly harmony This universal frame began; From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.[3] 15
2
What passion cannot Music raise and quell? When Jubal[4] struck the corded shell,[5] His list'ning brethren stood around, And, wond'ring, on their faces fell To worship that celestial sound, 20 Less than a god they thought there could not dwell Within the hollow of that shell That spoke so sweetly and so well. What passion cannot Music raise and quell?
3
The trumpet's loud clangor 25 Excites us to arms, With shrill notes of anger And mortal alarms.[6] The double double double beat Of the thundering drum 30 Cries, "Hark, the foes come! Charge, charge, 't is too late to retreat!"
4
The soft complaining flute In dying notes discovers[7] The woes of hopeless lovers, 35 Whose dirge is whispered by the warbling lute.
5
Sharp violins proclaim Their jealous pangs and desperation, Fury, frantic indignation, Depth of pains and height of passion, 40 For the fair disdainful dame.
6
But oh! what art can teach, What human voice can reach The sacred organ's praise? Notes inspiring holy love, 45 Notes that wing their heavenly ways To mend[8] the choirs above.
7
Orpheus[9] could lead the savage race, And trees unrooted left their place, Sequacious of the lyre; 50 But bright Cecilia raised the wonder higher: When to her organ vocal breath was given, An angel heard, and straight[10] appeared-- Mistaking earth for heaven.
GRAND CHORUS
As from the power of sacred lays 55 The spheres began to move, And sung the great Creator's praise To all the blest above: So, when the last and dreadful hour[11] This crumbling pageant shall devour, 60 The trumpet shall be heard on high, The dead shall live, the living die, And Music shall untune the sky.
NOTE.--Dryden wrote
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