Selections from Erasmus | Page 5

Erasmus Roterodamus
throughout these stormy years he never wavered. At the end he was still pursuing the ideal which he had sought at the outset of his public career--reform guided by knowledge. He lived to see some of the disasters which he had dreaded as the result of encouragement given to lawless passion--the Peasants' Revolt in 1525, and the Anabaptist horrors at Munster ten years later. If he could have foreseen the course of the next century, he would not have lacked instances with which to enforce his moral.
After 1516 Erasmus returned to England, and then after a few weeks settled in the Netherlands, first at the court of Brussels, where he had been appointed Councillor to the young Archduke Charles; and then at the University of Louvain. He was incessantly at work, a new edition of the New Testament being projected within a few weeks of the publication of the first. This appeared in 1519, after Erasmus had journeyed to Basel in the summer of 1518 to help with the printing. In the autumn of 1521 he determined to remove to Basel altogether, to escape the attacks of the Louvain theologians and to be near his printers. For the next few years he was at Froben's right hand, editing the Fathers in one great series of volumes after another, and unsparing of his health.
It was during this period that one of the best known of his works, the Colloquia, attained maturity. These were composed first in Paris for a pupil, as polite forms of address at meeting and parting. In their final shape they are a series of lively dialogues in which characters, often thinly disguised, discuss the burning questions of the day with lightness and humour. In all subsequent times they have been a favourite book for school reading; and some of Shakespeare's lines are an echo of Erasmus.
In 1529 religious dissensions drove him from Basel and he took refuge at Freiburg in the Breisgau, which was still untouched by the Reformation. There he worked on, in the intervals of severe illness; his courage never failed him and he was comforted by the affection of his friends. In 1535 he returned again to Basel, to be at hand in the printing of a work on preaching, the Ecclesiastes, to which he had given his recent efforts; and there death, which for twelve years had not seemed far away, overtook him on July 12, 1536.
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I. AN ORDINATION EXAMINATION
Non ab re fuerit hoc loco referre quid acciderit Davidi quondam episcopo Traiectensi, Ducis Philippi cognomento Boni filio. Vir erat apprime doctus reique theologicae peritus, quod in nobilibus et illius praesertim dicionis episcopis profana dicione onustis 5 perrarum est. Audierat inter tam multos qui sacris initiabantur, paucissimos esse qui literas scirent. Visum est rem propius cognoscere. In aula in quam admittebantur examinandi iussit sibi poni cathedram. Ipse singulis proposuit quaestiones pro gradus quem 10 petebant dignitate; hypodiaconis futuris leviores, diaconis aliquanto difficiliores, presbyteris theologicas. Quaeris eventum? Submovit omnes exceptis tribus. Qui his rebus praeesse solent existimarunt ingens Ecclesiae dedecus fore, si pro trecentis tres tantum initiarentur. 15 Episcopus, ut erat fervido ingenio, respondit maius fore dedecus Ecclesiae, si in eam pro hominibus admitterentur asini et omnibus asinis stolidiores. Instabant ii quibus hinc aliquid emolumenti metitur, ut moderaretur sententiam, reputans hoc seculum non 20 gignere Paulos aut Hieronymos, sed tales recipiendos quales ea ferret aetas. Perstitit episcopus, negans se requirere Paulos ac Hieronymos, sed asinos pro hominibus non admissurum. Hic confugiendum erat ad extremam machinam. Admota est. Quaenam? 'Si qua 25 coepisti' inquiunt 'visum est pertendere, salaria nobis augeas oportet; alioqui sine his asinis non est unde vivamus.' Hoc ariete deiectus est erectus ille Praesulis animus.

II. A DOMESTIC AFFRAY
ERASMUS CHRISTIANO S. D.
Salve, mel Atticum. Heri nihil scripsi, et consulto quidem; nam eram stomachosior. Ne roga in quem, in te inquam. 'Quid commerueram?' Verebar mihi insidias strui per te hominem argutissimum. Suspectam habebam illam tuam pyxidem, ne quid simile 5 nobis afferret, quale ferunt Pandorae pyxidem Epimetheo; quam ubi recluseram, mihi ipsi succensebam qui fuissem suspiciosulus. 'Cur igitur ne hodie quidem scripsisti?' inquies. Eramus occupatissimi. 'Quid tandem negotii?' In spectaculo sedimus, sane iucundo. 10 'Comoedia' inquis 'fuit, an Tragoedia?' Utrumvis, verum nemo personatus agebat, unicus duntaxat actus, chorus sine tibiis, fabula nec togata nec palliata, sed planipedia, humi acta, sine saltatu, e cenaculo spectata, epitasis turbulentissima, exitus perturbatissimus. 15 'Quam, malum,' inquies 'mihi fabulam fingis?' Immo rem, Christiane, refero.
Spectavimus hodie matremfamilias cum famula domestica fortiter depugnantem. Sonuerat diu tuba ante congressum, convicia fortiter utrinque regeruntur. Hic 20 aequo Marte discessum est, triumphavit nemo. Haec in hortis, nos e cenaculo taciti spectabamus, non sine risu. Sed audi catastrophen. A pugna conscendit cubiculum meum puella, concinnatura lectos. Inter confabulandum laudo fortitudinem illius, quod voce 25 conviciisque nihil cesserit dominae; ceterum optasse me ut quantum
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