the romance writer should discard all that lessened this significance, that is, extraordinary events and singular heroes. The exceptional personage, it seemed to him, should be suppressed, as should also high dramatic incident, since, produced by causes less general, these have a range more restricted. The truly scientific romance writer, proposing to paint a certain class, will attain his end more effectively if he incarnate personages of the middle order, and, consequently, paint traits common to that class. And not only middle-class traits, but middle-class adventures.
From this point of view, examine the three great romances of the Master from Rouen, and you will see that he has not lost sight of this first and greatest principle of his art, any more than he has of the second, which was that these documents should be drawn up in prose of absolutely perfect technique. We know with what passionate care he worked at his phrases, and how indefatigably he changed them over and over again. Thus he satisfied that instinct of beauty which was born of his romantic soul, while he gratified the demand of truth which inhered from his scientific training by his minute and scrupulous exactness.
The theory of the mean of truth on one side, as the foundation of the subject,--"the humble truth," as he termed it at the beginning of "Une Vie,"--and of the agonizing of beauty on the other side, in composition, determines the whole use that Maupassant made of his literary gifts. It helped to make more intense and more systematic that dainty yet dangerous pessimism which in him was innate. The mid- dle-class personage, in wearisome society like ours, is always a caricature, and the happenings are nearly always vulgar. When one studies a great number of them, one finishes by looking at humanity from the angle of disgust and despair. The philosophy of the romances and novels of De Maupassant is so continuously and profoundly surprising that one becomes overwhelmed by it. It reaches limitation; it seems to deny that man is susceptible to grandeur, or that motives of a superior order can uplift and ennoble the soul, but it does so with a sorrow that is profound. All that portion of the sentimental and moral world which in itself is the highest remains closed to it.
In revenge, this philosophy finds itself in a relation cruelly exact with the half-civilization of our day. By that I mean the poorly educated individual who has rubbed against knowledge enough to justify a certain egoism, but who is too poor in faculty to conceive an ideal, and whose native grossness is corrupted beyond redemption. Under his blouse, or under his coat--whether he calls himself Renardet, as does the foul assassin in "Petite Roque," or Duroy, as does the sly hero of "Bel-Ami," or Bretigny, as does the vile seducer of "Mont Oriol," or Cesaire, the son of Old Amable in the novel of that name, --this degraded type abounds in Maupassant's stories, evoked with a ferocity almost jovial where it meets the robustness of temperament which I have pointed out, a ferocity which gives them a reality more exact still because the half-civilized person is often impulsive and, in consequence, the physical easily predominates. There, as elsewhere, the degenerate is everywhere a degenerate who gives the impression of being an ordinary man.
There are quantities of men of this stamp in large cities. No writer has felt and expressed this complex temperament with more justice than De Maupassant, and, as he was an infinitely careful observer of milieu and landscape and all that constitutes a precise middle distance, his novels can be considered an irrefutable record of the social classes which he studied at a certain time and along certain lines. The Norman peasant and the Provencal peasant, for example; also the small officeholder, the gentleman of the provinces, the country squire, the clubman of Paris, the journalist of the boulevard, the doctor at the spa, the commercial artist, and, on the feminine side, the servant girl, the working girl, the demigrisette, the street girl, rich or poor, the gallant lady of the city and of the provinces, and the society woman--these are some of the figures that he has painted at many sittings, and whom he used to such effect that the novels and romances in which they are painted have come to be history. Just as it is impossible to comprehend the Rome of the Caesars without the work of Petronius, so is it impossible to fully comprehend the France of 1850-90 without these stories of Maupassant. They are no more the whole image of the country than the "Satyricon" was the whole image of Rome, but what their author has wished to paint, he has painted to the life and with a brush that is graphic
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