Selected English Letters | Page 6

who hath been at Fez; and learne what you can of the present state of that place, which hath been so famous in the description of Leo and others. The mercifull providence of God go with you. Impellant animae lintea Thraciae.

TO HIS SON EDWARD
Centenarians
15 Dec. [1679.]
DEARE SONNE,
Some thinck that great age superannuates persons from the vse of physicall meanes, or that at a hundred yeares of age 'tis either a folly or a shame to vse meanes to liue longer, and yet I haue knowne many send to mee for their seuerall troubles at a hundred yeares of age, and this day a poore woeman being a hundred and three yeares and a weeke old sent to mee to giue her some ease of the colick. The macrobii and long liuers which I haue knowne heere haue been of the meaner and poorer sort of people. Tho. Parrot was butt a meane or rather poore man. Your brother Thomas gaue two pence a weeke to John More, a scauenger, who dyed in the hundred and second yeare of his life; and 'twas taken the more notice of that the father of Sir John Shawe, who marryed my Lady Killmorey, and liueth in London, I say that his father, who had been a vintner, liued a hundred and two yeares, or neere it, and dyed about a yeere agoe. God send us to number our dayes and fitt ourselves for a better world.

JOHN MILTON
1608-1674

TO A CAMBRIDGE FRIEND
The choice of a profession
[1631-2.]
SIR,
Besides that in sundry other respects I must acknowledge me to profit by you whenever we meet, you are often to me, and were yesterday especially, as a good watchman to admonish that the hours of the night pass on (for so I call my life, as yet obscure and unserviceable to mankind), and that the day with me is at hand, wherein Christ commands all to labour, while there is light. Which because I am persuaded you do to no other purpose than out of a true desire that God should be honoured in every one, I therefore think myself bound, though unasked, to give you account, as oft as occasion is, of this my tardy moving, according to the precept of my conscience, which I firmly trust is not without God. Yet now I will not strain for any set apology, but only refer myself to what my mind shall have at any time to declare herself at her best ease.
But if you think, as you said, that too much love of learning is in fault, and that I have given up myself to dream away my years in the arms of studious retirement, like Endymion with the moon, as the tale of Latmus goes; yet consider that if it were no more but the mere love of learning--whether it proceed from a principle bad, good, or natural--it could not have held out thus long against so strong opposition on the other side of every kind. For, if it be bad, why should not all the fond hopes that forward youth and vanity are fledge with, together with gain, pride, and ambition, call me forward more powerfully than a poor, regardless, and unprofitable sin of curiosity should be able to withhold me; whereby a man cuts himself off from all action, and becomes the most helpless, pusillanimous, and unweaponed creature in the world, the most unfit and unable to do that which all mortals most aspire to--either to be useful to his friends or to offend his enemies? Or, if it be to be thought a natural proneness, there is against that a much more potent inclination inbred, which about this time of a man's life solicits most--the desire of house and family of his own; to which nothing is esteemed more helpful than the early entering into credible employment, and nothing more hindering than this affected solitariness. And though this were enough, yet there is to this another act, if not of pure, yet of refined nature, no less available to dissuade prolonged obscurity--a desire of honour and repute and immortal fame, seated in the breast of every true scholar; which all make haste to by the readiest ways of publishing and divulging conceived merits--as well those that shall, as those that never shall, obtain it. Nature, therefore, would presently work the more prevalent way, if there were nothing but this inferior bent of herself to restrain her. Lastly, the love of learning, as it is the pursuit of something good, it would sooner follow the more excellent and supreme good known and presented, and so be quickly diverted from the empty and fantastic chase of shadows and notions, to the solid good flowing from due and timely obedience to that command in the Gospel set out by