him, wherever he is. It may not be death, but it is some terrible calamity."
I spent the day in tears and in absolute despair, and wrote to tell him of my conviction. Allowing for difference of time between Quetta and Oxford, my mental telegram reached me in the same hour that my brother, whilst on the march, and only thirty miles beyond Quetta, was suddenly struck down in his tent by the paralysis which kept him confined to his chair--a helpless sufferer--for twenty-eight years.
Perhaps, now that I know so much more of mental currents, I might have received a more definite message as regards the true nature of the calamity. It could not have been more marked, nor more definite as regards the fact of it.
My condition of hopeless misery obliged me to put off all engagements that day, and I did nothing but fret and lament over him, with the exception of writing the one letter mentioned, in which I told him of my strange and sad experience.
In time, of course, the first sharp impression passed, and soon a cheery letter arrived from him, written, of course, before the fatal day. My experience in Oxford occurred on the morning of 4th December 1878. It was well on in January 1879 before the corroboration arrived, in a letter written to us by a stranger. Communication was delayed not only by the war, but also by the fact that my poor brother was lying at the time deprived of both movement and speech, and could only spell out later, by the alphabet, the address of his people at home.
CHAPTER II
INVESTIGATIONS IN AMERICA, 1885-1886
An interval of seven years occurs between the events recorded in the last chapter and my first visit to America, which took place in the autumn of 1885.
During these years no abnormal experiences came to me, nor had I the smallest wish for any.
The table turnings with Morton Freer were a thing of the past, and were looked back upon by me in the light of a childish amusement rather than anything else. Quite other interests had come into my life, specially as regards literature and music; and I never gave a thought to spooks or spiritualism, nor did I really know anything about the latter subject. It is true that on one occasion a curate at Great Marlow had spoken to me about Mr S. C. Hall and his researches, and I think he must have given me an introduction to the dear old man, for I remember going to see him "with a lady friend" (he made a great point of this, somewhat to my amusement), and finding a charming old man with silver locks, a fine head, and a nice white frilly shirt.
He spoke of his dear friend "Mrs Jencken," whom he considered the only reliable medium, and showed us some sheets full of hieroglyphics, which he said were messages obtained through her influence from "his dear wife."
It was all so much Greek to me in those days, and only true sympathy with the poor old man's evident loneliness and adoration of his wife's memory prevented my making merry over the extraordinary delusions of the old gentleman, when my companion and I had left his rooms in Sussex villas.
Later, I lived during two years with Mrs Lankester and her daughters whilst looking after an invalid brother in London; and I need scarcely point out that constant intercourse with Professor Ray Lankester in his mother's house was not calculated to encourage any psychic proclivities, even had these latter not been entirely latent with me at that time.
I heard a great deal about the "Slade exposure," both from Professor Lankester and his friend Dr Donkin, who often came to us with him. When arranging my American tour in 1885, Mrs Lankester kindly gave me an introduction to Mrs Edna Hall, an old friend of theirs, who had been living in their house during the whole period of the Slade trial. This lady--an American--lived permanently in Boston, and curiously enough (in view of the preceding facts) it was she who persuaded Miss Greenlow and me to attend our first séance in Boston. Mrs Edna Hall had honoured Mrs Lankester's introduction most hospitably; but she was too busy a woman to do as much for us as her kindness suggested, and she had therefore introduced us to another friend--Mrs Maria Porter--a most picturesque, clever, and characteristic figure in Boston society in the eighties.
Both these ladies accompanied us to the "Sisters Berry." Mrs Edna Hall had no sort of illusions on the subject. She said quite frankly that she only took us there because it was a feature of American life which we ought not to miss, and which would probably amuse us, if only by showing the gullibility of Human
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