Secret Enemies of True Republicanism | Page 5

Andrew B. Smolnikar
bishops of America and in Europe, and other political and ecclesiastical officers, who with all our exhortations remained obstinate sinners against the Holy Ghost, who has disclosed by our instrumentality that which is required for the introduction of the promised peaceable reign of Christ, which according to our disclosures by a long chain of signs according to prophecies, will be the universal republic of truth and justice, harmony and peace on the whole globe, are responsible for all destruction of human life and property, which were consumed in that revolution and afterwards until this hour, and would have been saved, if the means shown in our message, had been used.
Ferdinand, Emperor of Austria, was the first compelled to give a constitution. I read it on the 18th, April, 1848, and was inspired to write on the 19th, April, or, on his birth-day a letter to him and an appeal to the inhabitants of the Austrian Empire, assuring them, that the calamities came, because the contents of our publications had not been regarded, although our mission had been superabundantly proven by signs according to prophecies. I confessed also, that I was ready to go instantly to Vienna, and to show practically, how to make the right use of that constitution for the commencement of the new era of harmony and peace, if the emperor would publish directly my appeal to the inhabitants of his empire, and write to me, and give the security to support the constitution, which was such as the inhabitants of the empire had a right to demand, as well as the emperor had a right to watch against the abuse and to apply the proper means for the right use of the constitution.
My former applications and my volumes have been sent by me directly through Triest to Vienna, but that my last document to emperor Ferdinand was sent to his minister in Washington city with an urgent exhortation to the minister, to forward it to the emperor, and with the remark that in the time in which an answer could be expected, I would send to the minister my direction, to which post office he had to send the answer; because I wrote to the emperor from the State of New-York on my journey to other States. I wrote at length to the minister, that if he receives an answer to my documents from the Emperor Ferdinand, he should send it to the post office of Nashville, capital of the State of Tennessee. I urged the Emperor to send an answer as soon as possible, and I assured him, that it was impossible, to prevent new revolutions without the use of the remedy contained in our message of peace. But knowing the slowness of the business at the Austrian government, I now on the 14th September 1848, at noon time to the post office of Nashville to ask for letters. When I was approaching the post office, fire bells commenced to arouse people who were asking where the fire was. Some answered, that it was in the Presbyterian Church on Church street; but others remarked, that they should not be mocked in this manner; because it appeared to be quite improbable that fire should break out at that hour in that season in a church without being struck by lightning; and that was a very clear day.
I asked in the post office for letters. But there was no letter for me there. On my return from the post office, the whole presbyterian church the largest in that city, on Church Street, was enveloped in awful flames, by which it was entirely consumed.
The next night after that solemn spectacle an angel of my Lord brought to me the message, (and attentive readers of this book will be convinced, that when my mission requires, I come in perceivable communication with Heavenly messengers,) that on the next sunday I should proclaim in that city, that that was a prophetical fire testifying that revolutions would break out again in the Austrian empire, because the bishops of that empire had neglected to fulfil their highest duty to instruct the Emperor in what he should do for the pacification of nations, and that the revolution should be a solemn warning to the citizens of the United States: because judgments cannot be removed from this country, but must increase till churches of the great harlot and her daughters will be consumed, if these judgments shall not be stopped by the application of our message of peace. Public halls are generally not opened for our proclamations, because we have no money to pay for their use. But at that time the masonic fraternity were carrying their instruments into their building, from which they removed them during the danger while the church opposite their building was
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