with the greatest severity after the discovery of the Gunpowder Plot. These were revived for a period in Charles II.'s reign, when Oates's plot worked up a fanatical hatred against all professors of the ancient faith. In the mansions of the old Roman Catholic families we often find an apartment in a secluded part of the house or garret in the roof named "the chapel," where religious rites could be performed with the utmost privacy, and close handy was usually an artfully contrived hiding-place, not only for the officiating priest to slip into in case of emergency, but also where the vestments, sacred vessels, and altar furniture could be put away at a moment's notice.
It appears from the writings of Father Tanner[1] that most of the hiding-places for priests, usually called "priests' holes," were invented and constructed by the Jesuit Nicholas Owen, a servant of Father Garnet, who devoted the greater part of his life to constructing these places in the principal Roman Catholic houses all over England.
[Footnote 1: Vita et Mors (1675), p. 75.]
"With incomparable skill," says an authority, "he knew how to conduct priests to a place of safety along subterranean passages, to hide them between walls and bury them in impenetrable recesses, and to entangle them in labyrinths and a thousand windings. But what was much more difficult of accomplishment, he so disguised the entrances to these as to make them most unlike what they really were. Moreover, he kept these places so close a secret with himself that he would never disclose to another the place of concealment of any Catholic. He alone was both their architect and their builder, working at them with inexhaustible industry and labour, for generally the thickest walls had to be broken into and large stones excavated, requiring stronger arms than were attached to a body so diminutive as to give him the nickname of 'Little John,' and by this his skill many priests were preserved from the prey of persecutors. Nor is it easy to find anyone who had not often been indebted for his life to Owen's hiding-places."
How effectually "Little John's" peculiar ingenuity baffled the exhaustive searches of the "pursuivants," or priest-hunters, has been shown by contemporary accounts of the searches that took place frequently in suspected houses. Father Gerard, in his Autobiography, has handed down to us many curious details of the mode of procedure upon these occasions--how the search-party would bring with them skilled carpenters and masons and try every possible expedient, from systematic measurements and soundings to bodily tearing down the panelling and pulling up the floors. It was not an uncommon thing for a rigid search to last a fortnight and for the "pursuivants" to go away empty handed, while perhaps the object of the search was hidden the whole time within a wall's thickness of his pursuers, half starved, cramped and sore with prolonged confinement, and almost afraid to breathe, lest the least sound should throw suspicion upon the particular spot where he lay immured.
After the discovery of the Gunpowder Plot, "Little John" and his master, Father Garnet, were arrested at Hindlip Hall, Worcestershire, from information given to the Government by Catesby's servant Bates. Cecil, who was well aware of Owen's skill in constructing hiding-places, wrote exultingly: "Great joy was caused all through the kingdom by the arrest of Owen, knowing his skill in constructing hiding-places, and the innumerable number of these dark holes which he had schemed for hiding priests throughout the kingdom." He hoped that "great booty of priests" might be taken in consequence of the secrets Owen would be made to reveal, and directed that first he should "be coaxed if he be willing to contract for his life," but that "the secret is to be wrung from him." The horrors of the rack, however, failed in its purpose. His terrible death is thus briefly recorded by the Governor of the Tower at that time: "The man is dead--he died in our hands"; and perhaps it is as well the ghastly details did not transpire in his report.
The curious old mansion Hindlip Hall (pulled down in the early part of the last century) was erected in 1572 by John Abingdon, or Habington, whose son Thomas (the brother-in-law of Lord Monteagle) was deeply involved in the numerous plots against the reformed religion. A long imprisonment in the Tower for his futile efforts to set Mary Queen of Scots at liberty, far from curing the dangerous schemes of this zealous partisan of the luckless Stuart heroine, only kept him out of mischief for a time. No sooner had he obtained his freedom than he set his mind to work to turn his house in Worcestershire into a harbour of refuge for the followers of the older rites. In the quaint irregularities of the
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