in a frown, I was meditating nothing but bloodshed and slaughter, and was continually clapping my hand to the hilt of my sword, which I had consecrated to this, I was observed by a soldier, that is, he either was a real soldier, or else he was some night-prowling thug, who challenged me. "Halt! Who goes there? What legion are you from? Who's your centurion?" "Since when have men in your outfit gone on pass in white shoes?" he retorted, when I had lied stoutly about both centurion and legion. Both my face and my confusion proved that I had been caught in a lie, so he ordered me to surrender my arms and to take care that I did not get into trouble. I was held up, as a matter of course, and, my revenge balked, I returned to my lodging-house and, recovering by degrees from my fright, I began to be grateful to the boldness of the footpad. It is not wise to place much reliance upon any scheme, because Fortune has a method of her own.
CHAPTER THE
EIGHTY-THIRD.
(Nevertheless, I found it very difficult to stifle my longing for revenge, and after tossing half the night in anxiety, I arose at dawn and, in the hope of mitigating my mental sufferings and of forgetting my wrongs, I took a walk through all the public arcades and) entered a picture-gallery, which contained a wonderful collection of pictures in various styles. I beheld works from the hand of Zeuxis, still undimmed by the passage of the years, and contemplated, not without a certain awe, the crude drawings of Protogenes, which equalled the reality of nature herself; but when I stood before the work of Apelles, the kind which the Greeks call "Monochromatic," verily, I almost worshipped, for the outlines of the figures were drawn with such subtlety of touch, and were so life-like in their precision, that you would have thought their very souls were depicted. Here, an eagle was soaring into the sky bearing the shepherd of Mount Ida to heaven; there, the comely Hylas was struggling to escape from the embrace of the lascivious Naiad. Here, too, was Apollo, cursing his murderous hand and adorning his unstrung lyre with the flower just created. Standing among these lovers, which were only painted, "It seems that even the gods are wracked by love," I cried aloud, as if I were in a wilderness. "Jupiter could find none to his taste, even in his own heaven, so he had to sin on earth, but no one was betrayed by him! The nymph who ravished Hylas would have controlled her passion had she thought Hercules was coming to forbid it. Apollo recalled the spirit of a boy in the form of a flower, and all the lovers of Fable enjoyed Love's embraces without a rival, but I took as a comrade a friend more cruel than Lycurgus!" But at that very instant, as I was telling my troubles to the winds, a white-haired old man entered the picture-gallery; his face was care-worn, and he seemed, I know not why, to give promise of something great, although he bestowed so little care upon his dress that it was easily apparent that he belonged to that class of literati which the wealthy hold in contempt. "I am a poet," he remarked, when he had approached me and stood at my side, "and one of no mean ability, I hope, that is, if anything is to be inferred from the crowns which gratitude can place even upon the heads of the unworthy! Then why, you demand, are you dressed so shabbily? For that very reason; love or art never yet made anyone rich."
The trader trusts his fortune to the sea and takes his gains, The warrior, for his deeds, is girt with gold; The wily sycophant lies drunk on purple counterpanes, Young wives must pay debauchees or they're cold. But solitary, shivering, in tatters Genius stands Invoking a neglected art, for succor at its hands.
CHAPTER THE
EIGHTY-FOURTH.
"It is certainly true that a man is hated when he declares himself an enemy to all vice, and begins to follow the right road in life, because, in the first place, his habits are different from those of other people; for who ever approved of anything to which he took exceptions? Then, they whose only ambition is to pile up riches, don't want to believe that men can possess anything better than that which they have themselves; therefore, they use every means in their power to so buffet the lovers of literature that they will seem in their proper place--below the moneybags." "I know not why it should be so," (I said with a sigh), "but Poverty is the sister of Genius." ("You have good reason," the old man replied,
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