EBCDIC or other equivalent proprietary form). 
[2] Honor the etext refund and replacement provisions of this "Small 
Print!" statement. 
[3] Pay a trademark license fee to the Project of 20% of the net profits 
you derive calculated using the method you already use to calculate 
your applicable taxes. If you don't derive profits, no royalty is due. 
Royalties are payable to "Project Gutenberg 
Association/Carnegie-Mellon University" within the 60 days following
each date you prepare (or were legally required to prepare) your annual 
(or equivalent periodic) tax return. 
WHAT IF YOU *WANT* TO SEND MONEY EVEN IF YOU 
DON'T HAVE TO? 
The Project gratefully accepts contributions in money, time, scanning 
machines, OCR software, public domain etexts, royalty free copyright 
licenses, and every other sort of contribution you can think of. Money 
should be paid to "Project Gutenberg Association / Carnegie-Mellon 
University". 
*END*THE SMALL PRINT! FOR PUBLIC DOMAIN 
ETEXTS*Ver.04.29.93*END* 
 
Scanned and proofed by Ron Burkey (
[email protected]) 
 
SARTOR RESARTUS: The Life and Opinions of Herr Teufelsdrockh 
By Thomas Carlyle. [1831] 
 
BOOK I. 
 
CHAPTER I. 
PRELIMINARY. 
Considering our present advanced state of culture, and how the Torch 
of Science has now been brandished and borne about, with more or less 
effect, for five thousand years and upwards; how, in these times 
especially, not only the Torch still burns, and perhaps more fiercely 
than ever, but innumerable Rushlights, and Sulphur-matches, kindled 
thereat, are also glancing in every direction, so that not the smallest 
cranny or dog-hole in Nature or Art can remain unilluminated,--it 
might strike the reflective mind with some surprise that hitherto little or 
nothing of a fundamental character, whether in the way of Philosophy 
or History, has been written on the subject of Clothes. 
Our Theory of Gravitation is as good as perfect: Lagrange, it is well
known, has proved that the Planetary System, on this scheme, will 
endure forever; Laplace, still more cunningly, even guesses that it 
could not have been made on any other scheme. Whereby, at least, our 
nautical Logbooks can be better kept; and water-transport of all kinds 
has grown more commodious. Of Geology and Geognosy we know 
enough: what with the labors of our Werners and Huttons, what with 
the ardent genius of their disciples, it has come about that now, to many 
a Royal Society, the Creation of a World is little more mysterious than 
the cooking of a dumpling; concerning which last, indeed, there have 
been minds to whom the question, How the apples were got in, 
presented difficulties. Why mention our disquisitions on the Social 
Contract, on the Standard of Taste, on the Migrations of the Herring? 
Then, have we not a Doctrine of Rent, a Theory of Value; Philosophies 
of Language, of History, of Pottery, of Apparitions, of Intoxicating 
Liquors? Man's whole life and environment have been laid open and 
elucidated; scarcely a fragment or fibre of his Soul, Body, and 
Possessions, but has been probed, dissected, distilled, desiccated, and 
scientifically decomposed: our spiritual Faculties, of which it appears 
there are not a few, have their Stewarts, Cousins, Royer Collards: every 
cellular, vascular, muscular Tissue glories in its Lawrences, Majendies, 
Bichats. 
How, then, comes it, may the reflective mind repeat, that the grand 
Tissue of all Tissues, the only real Tissue, should have been quite 
overlooked by Science,--the vestural Tissue, namely, of woollen or 
other cloth; which Man's Soul wears as its outmost wrappage and 
overall; wherein his whole other Tissues are included and screened, his 
whole Faculties work, his whole Self lives, moves, and has its being? 
For if, now and then, some straggling broken-winged thinker has cast 
an owl's glance into this obscure region, the most have soared over it 
altogether heedless; regarding Clothes as a property, not an accident, as 
quite natural and spontaneous, like the leaves of trees, like the plumage 
of birds. In all speculations they have tacitly figured man as _a Clothed 
Animal_; whereas he is by nature a _Naked Animal_; and only in 
certain circumstances, by purpose and device, masks himself in Clothes. 
Shakespeare says, we are creatures that look before and after: the more 
surprising that we do not look round a little, and see what is passing 
under our very eyes.
But here, as in so many other cases, Germany, learned, indefatigable, 
deep-thinking Germany comes to our aid. It is, after all, a blessing that, 
in these revolutionary times, there should be one country where abstract 
Thought can still take shelter; that while the din and frenzy of Catholic 
Emancipations, and Rotten Boroughs, and Revolts of Paris, deafen 
every French and every English ear, the German can stand peaceful on 
his scientific watch-tower; and, to the raging, struggling multitude here 
and elsewhere, solemnly, from hour to hour, with preparatory blast of 
cow-horn, emit his _Horet ihr Herren und lasset's Euch sagen_; in other 
words,