Saracinesca | Page 4

the Pontifical States; Louis Napoleon was the idol of the French; President Lincoln had not been murdered,--is anything needed to widen the gulf which separates those times from these? The difference between the States of the world in 1865 and in 1885 is nearly as great as that which divided the Europe of 1789 from the Europe of 1814.
But my business is with Rome, and not with Europe at large. I intend to tell the story of certain persons, of their good and bad fortune, their adventures, and the complications in which they found themselves placed during a period of about twenty years. The people of whom I tell this story are chiefly patricians; and in the first part of their history they have very little to do with any but their own class--a class peculiar and almost unique in the world.
Speaking broadly, there is no one at once so thoroughly Roman and so thoroughly non-Roman as the Roman noble. This is no paradox, no play on words. Roman nobles are Roman by education and tradition; by blood they are almost cosmopolitans. The practice of intermarrying with the great families of the rest of Europe is so general as to be almost a rule. One Roman prince is an English peer; most of the Roman princes are grandees of Spain; many of them have married daughters of great French houses, of reigning German princes, of ex-kings and ex-queens. In one princely house alone are found the following combinations: There are three brothers: the eldest married first the daughter of a great English peer, and secondly the daughter of an even greater peer of Prance; the second brother married first a German "serene highness," and secondly the daughter of a great Hungarian noble; the third brother married the daughter of a French house of royal Stuart descent. This is no solitary instance. A score of families might be cited who, by constant foreign marriages, have almost eliminated from their blood the original Italian element; and this great intermixture of races may account for the strangely un-Italian types that are found among them, for the undying vitality which seems to animate races already a thousand years old, and above all, for a very remarkable cosmopolitanism which pervades Roman society. A set of people whose near relations are socially prominent in every capital of Europe, could hardly be expected to have anything provincial about them in appearance or manners; still less can they be considered to be types of their own nation. And yet such is the force of tradition, of the patriarchal family life, of the early surroundings in which are placed these children of a mixed race, that they acquire from their earliest years the unmistakable outward manner of Romans, the broad Roman speech, and a sort of clannish and federative spirit which has not its like in the same class anywhere in Europe. They grow up together, go to school together, go together into the world, and together discuss all the social affairs of their native city. Not a house is bought or sold, not a hundred francs won at ��cart��, not a marriage contract made, without being duly considered and commented upon by the whole of society. And yet, though there is much gossip, there is little scandal; there was even less twenty years ago than there is now--not, perhaps, because the increment of people attracted to the new capital have had any bad influence, but simply because the city has grown much larger, and in some respects has outgrown a certain simplicity of manners it once possessed, and which was its chief safeguard. For, in spite of a vast number of writers of all nations who have attempted to describe Italian life, and who, from an imperfect acquaintance with the people, have fallen into the error of supposing them to live perpetually in a highly complicated state of mind, the foundation of the Italian character is simple--far more so than that of his hereditary antagonist, the northern European. It is enough to notice that the Italian habitually expresses what he feels, while it is the chief pride of Northern men that whatever they may feel they express nothing. The chief object of most Italians is to make life agreeable; the chief object of the Teutonic races is to make it profitable. Hence the Italian excels in the art of pleasing, and in pleasing by means of the arts; whereas the Northern man is pre-eminent in the faculty of producing wealth under any circumstances, and when he has amassed enough possessions to think of enjoying his leisure, has generally been under the necessity of employing Southern art as a means to that end. But Southern simplicity carried to its ultimate expression leads not uncommonly to startling results; for it