Rural Architecture | Page 5

out-buildings, so that they be reasonably convenient, and answer his purposes? For the same reason that he requires symmetry, excellence of form or style, in his horses, his cattle, or other farm stock, household furniture, or personal dress. It is an arrangement of artificial objects, in harmony with natural objects; a cultivation of the sympathies which every rational being should have, more or less, with true taste; that costs little or nothing in the attainment, and, when attained, is a source of gratification through life. Every human being is bound, under ordinary circumstances, to leave the world somewhat better, so far as his own acts or exertions are concerned, than he found it, in the exercise of such faculties as have been given him. Such duty, among thinking men, is conceded, so far as the moral world is concerned; and why not in the artificial? So far as the influence for good goes, in all practical use, from the building of a temple, to the knocking together of a pig-stye--a labor of years, or the work of a day--the exercise of a correct taste is important, in a degree.
In the available physical features of a country, no land upon earth exceeds North America. From scenery the most sublime, through the several gradations of magnificence and grandeur, down to the simply picturesque and beautiful, in all variety and shade; in compass vast, or in area limited, we have an endless variety, and, with a pouring out of God's harmonies in the creation, without a parallel, inviting every intelligent mind to study their features and character, in adapting them to his own uses, and, in so doing, to even embellish--if such a thing be possible--such exquisite objects with his own most ingenious handiwork. Indeed, it is a profanation to do otherwise; and when so to improve them requires no extraordinary application of skill, or any extravagant outlay in expense, not to plan and to build in conformity with good taste, is an absolute barbarism, inexcusable in a land like ours, and among a population claiming the intelligence we do, or making but a share of the general progress which we exhibit.
It is the idea of some, that a house or building which the farmer or planter occupies, should, in shape, style, and character, be like some of the stored-up commodities of his farm or plantation. We cannot subscribe to this suggestion. We know of no good reason why the walls of a farm house should appear like a hay rick, or its roof like the thatched covering to his wheat stacks, because such are the shapes best adapted to preserve his crops, any more than the grocer's habitation should be made to imitate a tea chest, or the shipping merchant's a rum puncheon, or cotton bale. We have an idea that the farmer, or the planter, according to his means and requirements, should be as well housed and accommodated, and in as agreeable style, too, as any other class of community; not in like character, in all things, to be sure, but in his own proper way and manner. Nor do we know why a farm house should assume a peculiarly primitive or uncultivated style of architecture, from other sensible houses. That it be a farm house, is sufficiently apparent from its locality upon the farm itself; that its interior arrangement be for the convenience of the in-door farm work, and the proper accommodation of the farmer's family, should be quite as apparent; but, that it should assume an uncouth or clownish aspect, is as unnecessary as that the farmer himself should be a boor in his manners, or a dolt in his intellect.
The farm, in its proper cultivation, is the foundation of all human prosperity, and from it is derived the main wealth of the community. From the farm chiefly springs that energetic class of men, who replace the enervated and physically decaying multitude continually thrown off in the waste-weir of our great commercial and manufacturing cities and towns, whose population, without the infusion--and that continually--of the strong, substantial, and vigorous life blood of the country, would soon dwindle into insignificance and decrepitude. Why then should not this first, primitive, health-enjoying and life-sustaining class of our people be equally accommodated in all that gives to social and substantial life, its due development? It is absurd to deny them by others, or that they deny themselves, the least of such advantages, or that any mark of caste be attempted to separate them from any other class or profession of equal wealth, means, or necessity. It is quite as well to say that the farmer should worship on the Sabbath in a meeting-house, built after the fashion of his barn, or that his district school house should look like a stable, as that