the point is, at the moment, that when we say this deed was done at night, we do not mean that it was done in the dark. There is a sense of exactitude and emphatic detail that belongs entirely to the day. Here indeed the two authors so strangely compared might almost have conspired in advance against the critic who compared them: as when Poe's ideal detective prefers to think in the dark, and therefore puts up the shutters even during the day. Dupin brings the outer darkness into the parlour, while Durie carries the candle-light into the forest.
These images are not fancies or accidents: their spirit runs through the whole scene. The same incident, for instance, shows all the author's love of sharp edges and cutting or piercing action. It is supremely typical that he made Mrs. Durie thrust the sword up to the hilt into the frozen ground. It is true that afterwards (perhaps under the sad eye of Mr. Archer and the sensitive realists) he consented to withdraw this as "an exaggeration to stagger Hugo." But it is much more significant that it did not originally stagger Stevenson. It was the very vital gesture of all his works that that sharp blade should cleave that stiff clay. It was true in many other senses, touching mortal clay and the sword of the spirit. But I am speaking now of the gesture of the craftsman, like that of a man cutting wood. This man had an appetite for cutting it clean. He never committed a murder without making a clean job of it.
Whence did that spirit come; and how did the story of it begin? That is the right and real way of beginning the story of Stevenson. If I say that it began with cutting figures out of cardboard, it might sound like a parody of the pedantic fancies about juvenile psychology and early education. But perhaps it will be better even to run the horrid risk of being mistaken for a modern educationist, rather than to repeat the too familiar phrases by which the admirer of Stevenson has got himself described as a sentimentalist. Too much has been talked in this connection about the Soul of the Child or the Peter Pan of Samoa; not because it is untrue, but because it is a mistake to tell a truth too often, so that it loses its freshness; especially when it is the truth about how to remain fresh. Many are perhaps rather tired of hearing about it; though they would never be tired of having it. I have therefore deliberately approached the matter by another road; and even by a road running backwards. Instead of talking first about Cummy and the nursery anecdotes of Master Louis (at the risk of making a really graceful figure grow ridiculous by mere repetition, in the eyes of multitudes of greatly inferior people) I have tried to take the stock and normal of his work first, and then note that it really does date in a special sense from his childhood; and that it is not sentimental and not senseless and not irrelevant to say so.
If therefore we ask, "Where does the story of Stevenson really start; where does his special style or spirit begin and where do they come from; how did he get, or begin to get, the thing that made him different from the man next-door?" I have no doubt about the answer. He got them from the mysterious Mr. Skelt of the Juvenile Drama, otherwise the toy theatre, which of all toys has most of the effect of magic on the mind. Or rather, of course, he got it from the way in which his own individual temper and talent grasped the nature of the game. He has written it all in an excellent essay and at least in one very real sentence of autobiography. "What is the world, what is man and life but what my Skelt has made them?" The psychological interest is rather more special than is conveyed by the common generalisation about the imagination of infancy. It is not merely a question of children's toys; it is a question of a particular kind of toy, as of a particular kind of talent. It was not quite the same thing, for instance, to buy toy theatres in Edinburgh as it would have been to go to real theatres in London. In that little pasteboard play there might be something of the pantomime; but there was nothing of the dissolving view. The positive outline of everything, so well sketched in his own essay, the hard favour of the heroine, the clumps of vegetation, the clouds rolled up stiff as bolsters--these things meant something to the soul of Stevenson by their very swollen solidity or
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