of his significance came from self-consciousness. I believe that the one really great and important work which he did for the world was done quite unconsciously. Many have blamed him for posing; some have blamed him for preaching. The matter which mainly interests me is not merely his pose, if it was a pose, but the large landscape or background against which he was posing; which he himself only partly realised, but which goes to make up a rather important historical picture. And though it is true that he sometimes preached, and preached very well, I am by no means certain that the thing which he preached was the same as the thing which he taught. Or, to put it another way, the thing which he could teach was not quite so large as the thing which we can learn. Or again, many of them declare that he was only a nine days' wonder, a passing figure that happened to catch the eye and even affect the fashion; and that with that fashion he will be forgotten. I believe that the lesson of his life will only be seen after time has revealed the full meaning of all our present tendencies; I believe it will be seen from afar off like a vast plan or maze traced out on a hillside; perhaps traced by one who did not even see the plan while he was making the tracks. I believe that his travels and doublings and returns reveal an idea, and even a doctrine. Yet it was perhaps a doctrine in which he did not believe, or at any rate did not believe that he believed. In other words, I think his significance will stand out more strongly in relation to larger problems which are beginning to press once more upon the mind of man; but of which many men are still largely unaware in our time, and were almost entirely unaware in his. But any contribution to the solution of those problems will be remembered; and he made a very great contribution, probably greater than he knew. Lastly, these same critics do not hesitate, in many cases, to accuse him flatly of being insincere. I should say that nobody, so openly fond of play-acting as he was, could possibly be insincere. But it is more to my purpose now to say that his relation to the huge half-truth that he carried was in its very simplicity a mark of truthfulness. For he had the splendid and ringing sincerity to testify, in a voice like a trumpet, to a truth that he did not understand.
* * * *
CHAPTER II
IN THE COUNTRY OF SKELT
EVERY now and then the eye is riveted, in reading current criticism, by some statement so astonishingly untrue, or even contrary to the fact, that it seems as if a man walking down the street were suddenly standing on his head. It is all the more noticeable when the critic really has a strong head to stand on. One of the ablest of the younger critics, whose studies in other subjects I have warmly admired, wrote in our invaluable London Mercury a study of Stevenson; or what purported to be a study of Stevenson. And the chief thing he said, indeed almost the only thing he said, was that the thought of Stevenson instantly throws us back to the greater example of Edgar Allan Poe; that both were pallid and graceful figures "making wax flowers," as somebody said; and of course the earlier and greater had the advantage of the later and the less. In fact, the critic treated Stevenson as the shadow of Poe; which may not unfairly be called the shadow of a shade. He almost hinted that, for those who had read Poe, it was hardly worth while to read Stevenson. And indeed I could almost suspect he had taken his own advice; and never read a line of Stevenson in his life.
If a man were to say that Maeterlinck derives so directly from Dickens that it is difficult to draw the line between them, I should be momentarily at a loss to catch his meaning. If he were to say that Walt Whitman was so close a copyist of Pope that it is hardly worth while to read the copy, I should not at once seize the clue. But I should think these comparisons rather more close, if anything, than the comparison between Stevenson and Poe. Dickens did not confine himself to comic subjects so much as Poe did to tragic ones; and an Essay on Optimism might couple the names of Pope and Whitman. It might also include the name of Stevenson; but it would hardly beam and sparkle with the name of Poe. The contrast, however, is much deeper than labels or
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