Revolution and Other Essays
The Project Gutenberg EBook of Revolution and Other Essays, by Jack London (#110 in our series by Jack London)
Copyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloading or redistributing this or any other Project Gutenberg eBook.
This header should be the first thing seen when viewing this Project Gutenberg file. Please do not remove it. Do not change or edit the header without written permission.
Please read the "legal small print," and other information about the eBook and Project Gutenberg at the bottom of this file. Included is important information about your specific rights and restrictions in how the file may be used. You can also find out about how to make a donation to Project Gutenberg, and how to get involved.
**Welcome To The World of Free Plain Vanilla Electronic Texts**
**eBooks Readable By Both Humans and By Computers, Since 1971**
*****These eBooks Were Prepared By Thousands of Volunteers!*****
Title: Revolution and Other Essays
Author: Jack London
Release Date: January, 2004 [EBook #4953] [Yes, we are more than one year ahead of schedule] [This file was first posted on April 3, 2002] [Most recently updated: April 3, 2002]
Edition: 10
Language: English
Character set encoding: ASCII
*** START OF THE PROJECT GUTENBERG EBOOK, REVOLUTION AND OTHER ESSAYS ***
Transcribed from the 1910 Mills and Boon edition by David Price, email
[email protected].
REVOLUTION AND OTHER ESSAYS
Contents: Revolution The Somnambulists The Dignity of Dollars Goliah The Golden Poppy The Shrinkage of the Planet The House Beautiful The Gold Hunters of the North Foma Gordyeeff These Bones shall Rise Again The Other Animals The Yellow Peril What Life Means to Me
REVOLUTION
"The present is enough for common souls, Who, never looking forward, are indeed Mere clay, wherein the footprints of their age Are petrified for ever."
I received a letter the other day. It was from a man in Arizona. It began, "Dear Comrade." It ended, "Yours for the Revolution." I replied to the letter, and my letter began, "Dear Comrade." It ended, "Yours for the Revolution." In the United States there are 400,000 men, of men and women nearly 1,000,000, who begin their letters "Dear Comrade," and end them "Yours for the Revolution." In Germany there are 3,000,000 men who begin their letters "Dear Comrade" and end them "Yours for the Revolution"; in France, 1,000,000 men; in Austria, 800,000 men; in Belgium, 300,000 men; in Italy, 250,000 men; in England, 100,000 men; in Switzerland, 100,000 men; in Denmark, 55,000 men; in Sweden, 50,000 men; in Holland, 40,000 men; in Spain, 30,000 men--comrades all, and revolutionists.
These are numbers which dwarf the grand armies of Napoleon and Xerxes. But they are numbers not of conquest and maintenance of the established order, but of conquest and revolution. They compose, when the roll is called, an army of 7,000,000 men, who, in accordance with the conditions of to-day, are fighting with all their might for the conquest of the wealth of the world and for the complete overthrow of existing society.
There has never been anything like this revolution in the history of the world. There is nothing analogous between it and the American Revolution or the French Revolution. It is unique, colossal. Other revolutions compare with it as asteroids compare with the sun. It is alone of its kind, the first world-revolution in a world whose history is replete with revolutions. And not only this, for it is the first organized movement of men to become a world movement, limited only by the limits of the planet.
This revolution is unlike all other revolutions in many respects. It is not sporadic. It is not a flame of popular discontent, arising in a day and dying down in a day. It is older than the present generation. It has a history and traditions, and a martyr-roll only less extensive possibly than the martyr-roll of Christianity. It has also a literature a myriad times more imposing, scientific, and scholarly than the literature of any previous revolution.
They call themselves "comrades," these men, comrades in the socialist revolution. Nor is the word empty and meaningless, coined of mere lip service. It knits men together as brothers, as men should be knit together who stand shoulder to shoulder under the red banner of revolt. This red banner, by the way, symbolizes the brotherhood of man, and does not symbolize the incendiarism that instantly connects itself with the red banner in the affrighted bourgeois mind. The comradeship of the revolutionists is alive and warm. It passes over geographical lines, transcends race prejudice, and has even proved itself mightier than the Fourth of July, spread-eagle Americanism of our forefathers. The French socialist working-men and the German socialist working-men forget Alsace and Lorraine, and, when war threatens, pass resolutions declaring that as working-men and comrades they have no quarrel with each other. Only the other day,